Hebrews 10 - The Orthodox Jewish Bible(TOJB2011)

1For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).

2Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?

3But by those zevakhim there is a zikaron (remembrance) and a reminder of averos year after year.

4For it is impossible for the dahm of parim (young bulls) and se'irim (goats) to take away chatta'im (sins).

5Therefore, when he comes into the Olam Hazeh, he says ZEVACH UMINCHAH LO CHAFATZTA (sacrifice and offering You did not desire), but a body you prepared for me;

6OLAH V'CHATA'AH LO SH'ALTA (Burnt offering and sin offering you have not desired).

7Then I said, Look, here I am, I have come — it is written about me in the megillah LA'ASOT RETZONECHAH ELOHAI CHAFATZTI (I desire to do your will, O G-d.)

8When he said above, “ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them” — these are offered according to the Torah

9— Then he said, I have come LA'ASOT RETZONECHAH (to do your will.) He takes away HaRishonah in order to establish HaSheniyah.

10And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH of Rebbe, Melech HaMoshiach Yehoshua, once and for all.

11And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;

12But Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM

21And als (since) we have a Kohen Gadol over the Beis Hashem,

22Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim)

23Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).

24And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,

25And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom approaching.

26For when we intentionally commit chet b'yad ramah (Testimony of two or three witnesses), dies without rachamim.

29By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Zun fun der Oybershter and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashemʼs chesed?

30For we have da'as of the One who said, LI NAKAM V'SHILEM (Vengeance is mine and I will repay) and again YADIN HASHEM AMMO YAVO LO YE'ACHER (He will come, he will not delay),

38V'TZADDIK VE'EMUNATO YICHEYEH (And my tzaddik will live by Emunah). And, if he shrinks back as a shmad defector, LO RATZTAH NAFSHI BO (My soul has no pleasure in him).

39But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu'at Eloheinu.