Romans 5 - The Orthodox Jewish Bible(TOJB2011)

1Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

2Through whom also we have HaSha'ar laHashem

(gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.

3Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),

4Savlanut produces tested character and midos, and tested character and midos produce tikvah.

5And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),

7For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik.

8But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.

9How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!

11Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).

12Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet in the absence of Gezetz.

14Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah the many will be made tzaddikim (righteous ones).

20The Gezetz came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

21In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.