1 Corinthians 10 - Revised Standard Version(RSV)

1 food

4 drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.

5 to the test, as some of them did and were destroyed by serpents;

10 in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

17 are not those who eat the sacrifices partners in the altar?

19What do I imply then? That food offered to idols is anything, or that an idol is anything?

20Deut 32.17. No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.

212 Cor 6.16. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.

22Deut 32.21; Eccles 6.10; Is 45.9. Shall we provoke the Lord to jealousy? Are we stronger than he?

23 1 Cor 6.12; Phil 2.21. “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.

24Let no one seek his own good, but the good of his neighbor.

25Eat whatever is sold in the meat market without raising any question on the ground of conscience.

26Ps 24.1; 50.12. For “the earth is the Lord's, and everything in it.”

27If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

281 Cor 8.7,10-12. (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience' sake—

29I mean his conscience, not yours—do not eat it.) For why should my liberty be determined by another man's scruples?

30If I partake with thankfulness, why am I denounced because of that for which I give thanks?

31So, whether you eat or drink, or whatever you do, do all to the glory of God.

321 Cor 8.13. Give no offense to Jews or to Greeks or to the church of God,

331 Cor 9.22; Rom 15.2; 1 Cor 13.5. just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.