Countenance:
koun'-te-nans:
(1) The noun (see also under the word FACE) is the translation of a variety of Hebrew and Greek expressions, panim; prosopon, being the most frequent. Besides these there are found mar'eh, "appearance," "shape," "comeliness," "visage," ayin, "the eye," to'ar, "appearance," "figure," etc., and Aramaic ziw. To the Oriental the countenance mirrors, even more than to us, the character and feelings of the heart. The countenance (mar'eh) is"fair" (1Sa 17:42; 2Sa 14:27; Da 1:15); in 1Sa 16:12, literally, "fair of eyes"; "comely" (So 2:14); "beautiful" (~to'ar, 1Sa 25:3); "cheerful" (panim, Pr 15:13); "angry" (Pr 15:23); "fierce" (Da 8:23); "troubled" (Eze 27:35); "sad" (1Sa 1:18; Ne 2:2,3; Ec 7:3). The countenance is "sharpened" i.e. made keen (Pr 27:17); it "falls," i.e. looks despondent, disappointed (Ge 4:5,6); is "cast down" (Job 29:24); "changed" (Job 14:20; compare "altered" into glory, Lu 9:29; Da 5:6,9,10; 7:28, Aramaic ziw). To settle one's countenance stedfastly upon a person (2Ki 8:11) is synonymous with staring or gazing at a person. Not infrequently we find compound expressions such as "light of countenance," i.e. favor (Job 29:24; Ps 4:6; 44:3; 89:15; 90:8); "health of countenance" (Ps 41:11; 43:5); "help of countenance" (Ps 42:5); "rebuke of countenance" (Ps 80:16); "pride of countenance" (Hebrew aph, literally, "haughty," "lofty nose," Ps 10:4).
(2) As verb (Hebrew hadhar, "to countenance") we find the word in the King James Version of Ex 23:3, where the Revisers translate "Neither shalt thou favor (the King James Version "countenance") a poor man in his cause." Here the meaning seems to be that no distinction of persons shall be made by the judge. See Le 19:15, where, however, a different word is used. There is therefore no need of the emendation proposed by Knobel and accepted by Kautzsch, who would read gadhol, "great," for wedhal, "and the poor" of the text. The Septuagint has penes, "poor."
Written by H. L. E. Luering
Countenance: Appearance.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. And as he prayed, the fashion of his COUNTENANCE was altered, and his raiment was white and glistering. (Luke 9:28-29)
Countenance: Angry
Pro 25:23
Countenance: Cheerful
Job 29:24; Psa 4:6; 21:6; 44:3; Pro 15:13; 27:17
Countenance: Fierce
Deu 28:50; Dan 8:23
Countenance: Guilty
Gen 4:5; Isa 3:9
Countenance: Health Indicated In
Psa 42:11; 43:5
Countenance: Pride In
2Ki 5:1; Psa 10:4
Countenance: Reading Of
Gen 31:2, 5
Countenance: Sad
1Sa 1:18; Neh 2:2, 3; Ecc 7:3; Eze 27:35; Dan 1:15; 5:6
Countenance: Transfigured
Exd 34:29-35; 2Cr 3:7, 13; Luk 9:29
Countenance: Reference Concerning
See FACE
Countenance:
only Rev 1:16 has "countenance."
See APPEARANCE.
Countenance:
is translated "countenance" in Luk 9:29; Act 2:28, and in the AV of 2Cr 3:7 (RV, "face").
See APPEARANCE.
Countenance:
akin to eidon, "to see:" see APPEARANCE.
Notes:
(1) In Act 13:24 prosopon is translated "before" (lit., "before the presence of His coming").
(2) Skuthropos, "of a sad countenance" (skuthros, "gloomy, sad," ops, "an eye"), is used in Mat 6:16; Luk 24:17, "sad."
(3) Stugnazo, "to be or become hateful, gloomy, in aspect," is translated "his countenance fell," Mar 10:22, RV (AV, "he was sad"). It is used of the heaven or sky in Mat 16:3, "lowring."
See LOWRING.
Face: Character Revealed In
Isa 3:9
Face: Transfiguring Of
Moses,
Exd 34:29-35;
Jesus,
Mat 17:2; Luk 9:29.
Face: Covering Of
Isa 6:2
Face: Disfiguring Of
In fasting,
Mat 6:16.
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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