Tribe:
a collection of families descending from one ancestor. The "twelve tribes" of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Mat 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Rev 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.)
Tribe:
trib (in the Old Testament always for matteh, 183 times, or shebhet, 145 times, also spelled shebhet; Aramaic shebhat (Ezr 6:17)): Both words mean "staff," and perhaps "company led by chief with staff" (OHL, 641) is the origin of the meaning "tribe." In the Apocrypha and New Testament always for phule, from phuo, "beget," with dodekaphulon, "twelve tribes," in Ac 26:7. Of the two Hebrew words, shebhet appears to be considerably the older, and is used in Ps 74:2; Jer 10:16; 51:19 of the whole people of Israel, and in Nu 4:18; Jud 20:12 (Revised Version margin); 1Sa 9:21 (Revised Version margin) of subdivisions of a tribe (but the text of most of these six verses is suspicious). Further, in Isa 19:13, shebhet is used of the "tribes" (nomes?) of Egypt and phule in Mt 24:30 of "all the tribes of the earth," but otherwise shebhet, matteh and phule refer exclusively to the tribes of Israel. In 2Sa 7:7 for shibhete, "tribes," read shophete, "judges" (of the Revised Version margin).
Written by Burton Scott Easton
Israel, Kingdom Of:
(B.C. 975-B.C. 722). Soon after the death of Solomon, Ahijah's prophecy (1Ki 11:31-35) was fulfilled, and the kingdom was rent in twain. Rehoboam, the son and successor of Solomon, was scarcely seated on his throne when the old jealousies between Judah and the other tribes broke out anew, and Jeroboam was sent for from Egypt by the malcontents (12:2,3). Rehoboam insolently refused to lighten the burdensome taxation and services which his father had imposed on his subjects (12:4), and the rebellion became complete. Ephraim and all Israel raised the old cry, "Every man to his tents, O Israel" (2Sa 20:1). Rehoboam fled to Jerusalem (1Ki 12:1-18; 2Ch 10), and Jeroboam was proclaimed king over all Israel at Shechem, Judah and Benjamin remaining faithful to Solomon's son. War, with varying success, was carried on between the two kingdoms for about sixty years, till Jehoshaphat entered into an alliance with the house of Ahab.
Extent of the kingdom. In the time of Solomon the area of Palestine, excluding the Phoenician territories on the shore of the Mediterranean, did not much exceed 13,000 square miles. The kingdom of Israel comprehended about 9,375 square miles. Shechem was the first capital of this kingdom (1Ki 12:25), afterwards Tirza (14:17). Samaria was subsequently chosen as the capital (16:24), and continued to be so till the destruction of the kingdom by the Assyrians (2Ki 17:5). During the siege of Samaria (which lasted for three years) by the Assyrians, Shalmaneser died and was succeeded by Sargon, who himself thus records the capture of that city: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" (2Ki 17:6) into Assyria. Thus after a duration of two hundred and fifty-three years the kingdom of the ten tribes came to an end. They were scattered throughout the East. (See CAPTIVITY.)
"Judah held its ground against Assyria for yet one hundred and twenty-three years, and became the rallying-point of the dispersed of every tribe, and eventually gave its name to the whole race. Those of the people who in the last struggle escaped into the territories of Judah or other neighbouring countries naturally looked to Judah as the head and home of their race. And when Judah itself was carried off to Babylon, many of the exiled Israelites joined them from Assyria, and swelled that immense population which made Babylonia a second Palestine."
After the deportation of the ten tribes, the deserted land was colonized by various eastern tribes, whom the king of Assyria sent thither (Ezr 4:2,10; 2Ki 17:24-29). (See KINGS.)
In contrast with the kingdom of Judah is that of Israel. (1.) "There was no fixed capital and no religious centre. (2.) The army was often insubordinate. (3.) The succession was constantly interrupted, so that out of nineteen kings there were no less than nine dynasties, each ushered in by a revolution. (4.) The authorized priests left the kingdom in a body, and the priesthood established by Jeroboam had no divine sanction and no promise; it was corrupt at its very source." (Maclean's O. T. Hist.)
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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