Achan:
called also Achar, i.e., one who troubles (1Ch 2:7), in commemoration of his crime, which brought upon him an awful destruction (Jos 7:1). On the occasion of the fall of Jericho, he seized, contrary to the divine command, an ingot of gold, a quantity of silver, and a costly Babylonish garment, which he hid in his tent. Joshua was convinced that the defeat which the Israelites afterwards sustained before Ai was a proof of the divine displeasure on account of some crime, and he at once adopted means by the use of the lot for discovering the criminal. It was then found that Achan was guilty, and he was stoned to death in the valley of Achor. He and all that belonged to him were then consumed by fire, and a heap of stones was raised over the ashes.
Achan:
or Achar, he that troubleth
Achan:
a'-kan (‘akhan (in 1Ch 2:7 Achar, ‘akhar, "troubler"): The descendant of Zerah the son of Judah who was put to death, in Joshua's time, for stealing some of the "devoted" spoil of the city of Jericho (Jos 7). The stem ‘akhan is not used in Hebrew except in this name. The stem ‘akhar has sufficient use to define it. It denotes trouble of the most serious kind-Jacob's trouble when his sons had brought him into blood feud with his Canaanite neighbors, or Jephthah's trouble when his vow required him to sacrifice his daughter (Ge 34:30; Jud 11:35). In Pr 11:17,29; 15:6,27) the word is used with intensity to describe the results of cruelty, disloyalty, greed, wickedness. The record especially speaks of Achan's conduct as the troubling of Israel (1Ch 2:7; Jos 6:18; 7:24). In an outburst of temper Jonathan speaks of Saul as having troubled the land (1Sa 14:29). Elijah and Ahab accuse each the other of being the troubler of Israel (1Ki 18:17,18). The stem also appears in the two proper names ACHOR and OCHRAN (which see).
The crime of Achan was a serious one. Quite apart from all questions of supposable superstition, or even religion, the cherem concerning Jericho had been proclaimed, and to disobey the proclamation was disobedience to military orders in an army that was facing the enemy. It is commonly held that Achan's family were put to death with him, though they were innocent; but the record is not explicit on these points. One whose habits of thought lead him to expect features of primitive savagery in such a case as this will be sure to find what he expects; a person of different habits will not be sure that the record says that any greater cruelty was practiced on the family of Achan than that of compelling them to be present at the execution. Those who hold that the Deuteronomic legislation comes in any sense from Moses should not be in haste to think that its precepts were violated by Joshua in the case of Achan (see De 24:16). The record says that the execution took place in the arable valley of Achor, up from the Jordan valley.
Written by Willis J. Beecher
Achan: Sin and Punishment Of
Jos 7; 22:20; 1Ch 2:7
Achan:
(troubler) an Israelite of the tribe of Judah, who, when Jericho and all that it contained were accursed and devoted to destruction, secreted a portion of the spoil in his tent. For this sin he was stoned to death with his whole family by the people, in a valley situated between Ai and Jericho, and their remains, together with his property, were burnt (Joshua 7:19-26). From this event the valley received the name of Achor (i.e. trouble). SEE [ACHOR, VALLEY OF]. (B.C. 1450)
Achor:
a'-kor ('akhor, "trouble," the idea of the word being that of trouble which is serious and extreme. See ACHAN): The place where Achan was executed in the time of Joshua (Jos 7:24,26). In all the five places where it is mentioned it is described as the 'emek, the arable valley of Achor. There is no ground in the record for the current idea that it must have been a locality with horrid and dismal physical features. It was on a higher level than the camp of Israel in the Jordan valley, and on a lower level than Debir-a different Debir from that of Jos 15:15. In a general way, as indicated by the points mentioned in the border of Judah, it was north of Betharabah, and south of Debir (Jos 7:24; 15:7). Many identify it with the Wady Kelt which descends through a deep ravine from the Judean hills and runs between steep banks south of the modern Jericho to Jordan, the stream after rams becoming a foaming torrent. Possibly the name may have been applied to a region of considerable extent. In Isa 65:10 it is a region on the east side of the mountain ridge which is in some sense balanced with Sharon on the west side. By implication the thing depicted seems to be these rich agricultural localities so far recovered from desolation as to be good grounds for cattle and sheep. Hosea recognizes the comforting aspect of the dreadful affair in the valley of Achor; it was a doorway of hope to pardoned Israel (Ho 2:15 [17]), and he hopes for like acceptance for the Israel of his own day.
Written by Willis J. Beecher
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