Form [I,N] Bible Dictionaries

Dictionaries :: Form

International Standard Bible Encyclopaedia

Form:

form (yatsar, to'ar; morphe):

(1) To form is "to fashion," "create," "produce." In the Old Testament it is for the most part the translation of yatsar, "to form," "to fashion" (Ge 2:7, etc., "Yahweh God formed man of the dust of the ground," etc.); also of chul and chil, "to be twisted" "turned round" "to bring forth (in pain)" (compare Isa 13:8; Mic 4:10; De 32:18 the King James Version, "God that formed thee"; Job 26:13 the King James Version; Ps 90:2, "or ever thou hadst formed the earth" etc.; Pr 26:10 the King James Version). In the New Testament we have morphoo, "to form" (Ga 4:19, "until Christ be formed in you"); plasso, "to form," "to mold" (Ro 9:20, "him that formed it"; 1Ti 2:13, "Adam was first formed"; #/APC 2Macc 7:23, "the Creator.... who formed the generation of man," the Revised Version (British and American) "fashioned"; 7:22, "that formed the members (diarrhuthmizo)," the Revised Version (British and American) "brought into order").

(2) Form (noun) is used for

(a) appearance, mar'eh, "sight," "appearance" (Job 4:16, "I could not discern the form thereof" the Revised Version (British and American) "appearance" with "form" for "image" (temunah) in next sentence); tselem, Aramaic "image" (Da 3:19, "The form of his visage was changed"); rew, "form," "likeness" (Da 2:31; 3:25, the Revised Version (British and American) "aspect"); to'ar, "visage," "form" (1Sa 28:14, "What form is he of?");

(b) the fixed or characteristic form of anything, tabhnith, "model," "form" (Eze 8:3; 10:8, "the form of a hand"; Eze 8:10, "every form of creeping things"); morphe, characteristic form as distinguished from schema, changing fashion (Php 2:6, "in the form of God"; Php 2:7, "the form of a servant"; less distinctly Mr 16:12, "in another form");

(c) shape, model, pattern, mold, tsurah, "shape," from tsur, "to cut or carve" (Eze 43:11, ter, "the form of the house," etc.); mishpat, "rule" (2Ch 4:7 the King James Version); tupos, "type," "impress" (Ro 6:17, the Revised Version, margin "pattern"); hupotuposis, "outline," pattern (2Ti 1:13, the Revised Version (British and American) "pattern"); morphosis, "form," "appearance" (Ro 2:20, "the form of knowledge");

(d) orderly arrangement, giving shape or form (Ge 1:2; Jer 4:23, the earth was "without form," tohu, the Revised Version (British and American) "waste"; The Wisdom of Solomon #/APC Wis 11:17, amorphos); "form of speech" (2Sa 14:20, aspect, panim, "face," the Revised Version (British and American) "to change the face of the matter"); as giving comeliness or beauty, to'ar (Isa 52:14; 53:2, "He hath no form nor comeliness"; compare Ge 29:17; 39:6, etc.; The Wisdom of Solomon #/APC Wis 15:5, "desiring the form (eidos) of a dead image," the Revised Version (British and American) "the breathless form");

(e) Show, without substance, morphosis, "form" (2Ti 3:5, "holding a form of godliness").

ARV has "didst form" for "hast possessed" (Ps 139:13, so the English Revised Version, margin; both have "formed" for "made" (Ps 104:26), the American Standard Revised Version for "framed" twice (Isa 29:16); both for "formed thee," "gave birth" (De 32:18); "pierced" (Job 26:13); "woundeth" (Pr 26:10); "fastened" (Isa 44:10); for "are formed from" (Job 26:5), "tremble"; for "their form" (2Ch 4:7), "the ordinance concerning them"; "form" for "similitude" (Nu 12:8; De 4:12,15); for "size" (1Ki 6:25; 7:37); for "shape" (Lu 3:22; Joh 5:37); "in the form" for "similitude" (De 4:16); for "or the like" (De 4:23,15); the American Standard Revised Version "(beholding) thy form" for "thy likeness" (Ps 17:15, the English Revised Version, margin); "every form" for "all appearance" (1Th 5:22; so the English Revised Version, margin "appearance").

Written by W. L. Walker

Nave's Topical Bible

Form: In Religious Service

1Ch 15:13, 14; 2Ch 29:34

Form: Irregularity In

2Ch 30:2-5, 17-20; Mat 12:3, 4

See CHURCH AND STATE

Church and State: Church and State*

* Identical in the theocratic period. No particular Scriptures can be cited, but the student is directed to the legislative, judicial, and administrative functions of Moses, Joshua, the Judges, and Samuel as shown in the books of Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, and Samuel, and to the sub-topics Government, p. 186, and Rules of Discipline, p. 189. where it is evident that civil and ecclesiastical functions are united.

Church and State: Ecclesiastical Power Superior to Civil

Appoints kings,

1Sa 10:1.

Directs administration,

1Sa 15:1-4.

Reproves rulers,

1Sa 15:14-35.

Withdraws support and anoints a successor,

1Sa 16:1-13; 2Ki 9:1-26; 11:4-12.

Attempted usurpation of ecclesiastical functions by civil authorities, reproved,

1Sa 13:8-14; 2Ch 26:16-21.

Church and State: State Superior to Religion

David, in organizing the priests and Levites in courses, and appointing musicians, instruments, and other details of religious services,

1Ch 23; 24; 25; 2Ch 35:4.

Solomon, in thrusting Abiathar out of the high priest's office,

1Ki 2:26,27.

Solomon, in overshadowing the ecclesiastical in building the temple, and officiating primarily in the dedication, intercessory or priestly prayer, pronouncing the benediction, etc.,

1Ki 5:8.

Hezekiah, in reorganizing temple service,

2Ch 31:2-19.

Jeroboam, in subverting the Jewish religion,

1Ki 12:26-33.

Manasseh, in subverting, and afterward restoring, the true religion,

2Ch 33:2-9, 15-17.

Jehoash, in supervising the repairs of the temple,

2Ki 12:4-18.

Ahaz, in transforming the altars,

2Ki 16:10-16.

Josiah, in exercising the function of the priests in the temple,

2Ch 34:29-33.

Church and State: State Favorable to Religion

Cyrus, in his proclamation to restore the temple at Jerusalem,

2Ch 36:22, 23; Ezr 1:1-11.

Darius, in his edict furthering the restoration of the temple,

Ezr 6:1-14.

Artaxerxes, in exempting priests, Levites, and other temple functionaries from taxes,

Ezr 7:24.

See GOVERNMENT; TAX.

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