Thought:
thot: The most frequent word in the Old Testament (machashebheth, from the verb chashabh, "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare Ps 40:5; 92:5; Jer 29:11). In the New Testament dialogismos (Mt 15:19; 1Co 3:20), refers to the inner reasoning or deliberation of one with himself.
Think:
think: The Old Testament often translates amar, "to say," meaning what one says to himself, and hence, a definite and clearly formulated decision or purpose (Ge 20:11; Nu 24:4; Ru 4:4, etc.), illustrated by the, change made by the Revised Version (British and American) in the King James Version of Es 6:6, where "thought in his heart" becomes "said in his heart." In other passages, for chashabh, damah, or zamam, indicating the result of mental activity, as in an intention or estimate formed after careful deliberation (compare Ecclesiasticus 18:25); In the New Testament, most, frequently for dokeo, "to be of the opinion, "suppose," literally, "seem" (Mt 3:9; 6:7; Lu 10:36, etc.). Sometimes, for logizomai, "to compute," "reckon" (Ro 2:3, etc.); sometimes, for nomizo, literally referring to what attains the force of law (nomos), and then, "to be of the opinion"; or, for phroneo, implying a thought that is cherished-a mental habit, rather than an act (Ro 12:3; 1Co 13:11). The Greek hegeomai, "to consider," implies logical deduction from premises (Ac 26:2; Php 2:6), while in Mt 1:20; 9:4, and Ac 10:19, enthumoumai, refers to the mental process itself, the thinking-out of a project, the concentration of the faculties upon the formation of a plan.
Written by H. E. Jacobs
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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