Snare:
The expression (Amo 3:5), "Shall one take up a snare from the earth?" etc. (Authorized Version), ought to be, as in the Revised Version, "Shall a snare spring up from the ground?" etc. (See GIN.)
Snare:
snar (pach; pagis, but brochos, in 1Co 7:35): Over half a dozen Hebrew words are used to indicate different methods of taking birds and animals, of which the snare (pach) is mentioned oftener than any other. It was a noose of hair for small birds, of wire for larger birds or smaller animals. The snares were set in a favorable location and grain scattered to attract the attention of feathered creatures. They accepted the bribe of good feeding and walked into the snare, not suspecting danger. For this reason the snare became particularly applicable in describing a tempting bribe offered by men to lead their fellows into trouble, and the list of references is a long one, all of the same nature. See Ex 10:7; 1Sa 18:21; 28:9; Ps 11:6; 18:5, "snares of death"; used symbolically of anything that may kill: 91:3; 124:7; 140:5; 141:9; Pr 7:23; 13:14; 18:7; 20:25; 22:25; 29:25; Ec 9:12. But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore" (Isa 41:22). Here it is specified that the snare was in a hole so covered as to conceal it. Jer 18:22 clearly indicates that the digging of a pit to take prey was customary, and also the hiding of the snare for the feet. North American Indians in setting a snare usually figure on catching the bird around the neck. Jer 50:24, "I have laid a snare for thee"; Ho 9:8, "A fowler's snare is in all his ways"; Am 3:5 seems to indicate that the snare was set for the feet; Lu 21:34, "But take heed to yourselves, lest haply.... that day come on you suddenly as a snare"; Ro 11:9, "Let their table be made a snare, and a trap"; 1Co 7:35, "not that I may cast a snare upon you"; 1Ti 3:7, "the snare of the devil"; also 6:9 "But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition."
Written by Gene Stratton-Porter
Snare: General Scriptures Concerning
Amo 3:5
Snare: Figurative:
Of the evils in life of wicked people,
Job 18:8-10.
Of the devices of evil people to deceive the righteous,
Psa 91:3; Jer 5:26.
See AMBUSH; CONSPIRACY; PIT
Snare:
"a trap, a snare" (akin to pegnumi, "to fix," and pagideuo, "to ensnare," which see), is used metaphorically of
(a) the allurements to evil by which the Devil "ensnares" one, 1Ti 3:7; 2Ti 2:26;
(b) seductions to evil, which "ensnare" those who "desire to be rich," 1Ti 6:9;
(c) the evil brought by Israel upon themselves by which the special privileges Divinely granted them and centering in Christ, became a "snare" to them, their rejection of Christ and the Gospel being the retributive effect of their apostasy, Rom 11:9;
(d) of the sudden judgments of God to come upon those whose hearts are "overcharged with surfeiting, and drunkenness, and cares of this life," Luk 21:34 (ver. 35 in AV).
2Strong's Number: g1029Greek: brochosSnare:
"a noose, slipknot, halter," is used metaphorically in 1Cr 7:35, "a snare" (RV, marg., "constraint," "noose"). In the Sept., Pro 6:5; 7:21; 22:25.
Gin:
a trap. (1.) Psa 140:5, 141:9, Amo 3:5, the Hebrew word used, mokesh, means a noose or "snare," as it is elsewhere rendered (Psa 18:5; Pro 13:14, etc.).
(2.) Job 18:9, Isa 8:14, Heb. pah, a plate or thin layer; and hence a net, a snare, trap, especially of a fowler (Psa 69:22), "Let their table before them become a net;" Amo 3:5, "Doth a bird fall into a net [pah] upon the ground where there is no trap-stick [mokesh] for her? doth the net [pah] spring up from the ground and take nothing at all?", [Gesenius.]
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