Sheshbazzar:
O sun-god, defend the lord! (Ezr 1:8,11), probably another name for Zerubbabel (q.v.), Ezr 2:2; Hag 1:12, 14; Zec 4:6, 10.
Sheshbazzar:
joy in tribulation; joy of the vintage
Sheshbazzar:
shesh-baz'-ar (shesh-batstsar or sheshbatstsar): Sheshbazzar is the Hebrew or Aramaic form of the Babylonian Shamash-aba-ucur, or Shamash-bana-ucur: "Oh Shamash, protect the father." It is possible that the full name was Shamash-ban-zeri-Babili-ucur, "Oh Shamash, protect the father (builder) of the seed of Babylon." (See Zerubbabel, and Compare the Babylonian names Ashur-banaucur, Ban-ziri, Nabu-ban-ziri, Shamash-ban-apli, Shamash-apil-ucur, Shamash-ban-achi, and others in Tallquist's Neubabylonisches Namenbuch, and the Aramaic names on numbers 35, 44, 36, and 45 of Clay's Aramaic Dockets.) If this latter was the full name, there would be little doubt that Sheshbazzar may have been the same person as Zerubbabel, since the former is called in Ezr 5:14 the governor of Judah, and the latter is called by the same title in Hag 1:1,14; 2:2,21. It is more probable, however, that Sheshbazzar and Zerubbabel were different persons, and that Sheshbazzar was governor of Judah in the time of Cyrus and Zerubbabel in that of Darius. It is possible that Sheshbazzar came to Jerusalem in the time of Cyrus and laid the foundations, and that Zerubbabel came later in the time of Darius Hystaspis and completed the building of the temple (compare Ezr 2:68; 4:2; Hag 1:14).
According to Ezr 1:8 Sheshbazzar was the prince (Hannasi) of Judah into whose hands Cyrus put the vessels of the house of the Lord which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his gods. It is further said in 1:11 that Sheshbazzar brought these vessels with them of the captivity which he brought up from Babylon to Jerusalem. In Ezr 5:14 f it is said that these vessels had been delivered by Cyrus unto one whose name was Sheshbazzar, whom he had made governor (pechah), and that Sheshbazzar came and laid the foundations of the house of God which was in Jerusalem.
Written by R. Dick Wilson
Sheshbazzar: A Name Given
Apparently, to Zerubbabel,
Ezr 1:8, 11; 5:14, 16.
Sheshbazzar: Reference Concerning
See ZERUBBABEL
Sheshbazzar:
(worshipper of fire) the Chaldean or Persian name given to Zerubbabel in Ezra 1:8, 11; 6:14, 18. SEE [ZERUBBABEL].
Sanabassar; Sanabassarus:
san-a-bas'-ar, san-a-bas'-a-rus (in 1 Esdras 2:12,15), (in 1 Esdras 6:18,10; a name appearing in many variations, Codex Alexandrinus always reading Sanabassaros; Codex Vaticanus Sanamassaro, in 1 Esdras 2:12(11) (the Revised Version margin, Samanassar), Samanassarou, in 1 Esdras 2:15(14), but Sabanassaro, in 1 Esdras 6:18 (17) (Revised Version margin) and Sanabassaros, in 1 Esdras 6:20 (19)): He was "governor of Judea" under Cyrus, conveyed the holy vessels of the temple from Babylon to Jerusalem and "laid the foundations of the house of the Lord" for the first time since its destruction (1 Esdras 2:12,15; 6:18-20) =" SHESHBAZZAR (which see) the prince of Judah" (Ezr 1:8).
Some identify him with Zerubbabel as the King James Version margin in 1 Esdras 6:18: "Z., which is also Sanabassar the ruler." This view appears to be favored by the order of the words here, where, in case of two persons, one might expect "Sanabassar the ruler" to come first. Zerubbabel appears as "governor of Judea" also in 1 Esdras 6:27-29. Ezr 3:10 speaks of the foundation of the temple under Zerubbabel and 5:16 as under Sheshbazzar. There is further the analogy of 1 Esdras 5:40, where Nehemias and Attharias refer to the same person. Against this identification: Zerubbabel is not styled ruler or governor either in Nehemiah or Ezra, but in Hag 1:14; 2:2,21 he is pechah or governor of Judah; no explanation is given of the double name, as in the case of e.g. Daniel, Belteshazzar; the language of Ezr 5:14 f seems to refer to work commenced under a different person than Zerubbabel. Nor is there any reason against supposing a first return under Sheshbazzar (Sanabassar) and a foundation of the temple previous to the time of Zerubbabel-an undertaking into which the Jews did not enter heartily, perhaps because Sanabassar may have been a foreigner (though it is uncertain whether he was a Babylonian, a Persian, or a Jew). A later proposal is to identify Sanabassar with Shenazzar, the uncle of Zerubbabel in 1Ch 3:18. But either of these identifications must remain doubtful.
Written by S. Angus
See SHENAZZAR
See ZERUBBABEL
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
Bible Verses About Welcoming ImmigrantsEmbracing the StrangerAs we journey through life, we often encounter individuals who are not of our nationality......
Who We AreWhat We EelieveWhat We Do
2025 by lntellectual Reserve,Inc All rights reserved.
