Scrip [E,I,K,V,B] Bible Dictionaries

Dictionaries :: Scrip

Easton's Bible Dictionary

Scrip:

a small bag or wallet usually fastened to the girdle (1Sa 17:40); "a shepherd's bag."

In the New Testament it is the rendering of Gr. pera, which was a bag carried by travellers and shepherds, generally made of skin (Mat 10:10; Mar 6:8; Luk 9:3; 10:4). The name "scrip" is meant to denote that the bag was intended to hold scraps, fragments, as if scraped off from larger articles, trifles.

International Standard Bible Encyclopaedia

Scrip:

skrip: A word connected with "scrap," and meaning a "bag," either as made from a "scrap" (of skin) or as holding "scraps" (of food, etc.). the King James Version has "scrip" in 1Sa 17:40 and 6 times in New Testament; the English Revised Version has "wallet" in the New Testament, but retains "script" in 1Sa 17:40; the American Standard Revised Version has "wallet" throughout.

King James Dictionary

Scrip: Bag; Sack; Wallet.

And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor SCRIP, neither bread, neither money; neither have two coats apiece. (Luke 9:2-3)

Vine's Expository Dictionary of New Testament Words
 

Scrip:

For SCRIP see WALLET

Smith's Bible Dictionary

Scrip:

The Hebrew word thus translated appears in 1 Samuel 17:40 as a synonym for the bag in which the shepherds of Palestine carried their food or other necessities. The scrip of the Galilean peasants was of leather, used especially to carry their food on a journey, and slung over their shoulders (Matthew 10:10; Mark 6:8; Luke 9:3; 22:35). The English word "scrip" is probably connected with scrape, scrap, and was used in like manner for articles of food.

Bag:

Bags of various kinds are mentioned in the English Bible, but often in a way to obscure rather than tr the original.

(1) "Bag" is used for a Hebrew word which means a shepherd's "bag," rendered "wallet" in the Revised Version (British and American). This "bag" of the shepherd or "haversack" of the traveler was of a size sufficient for one or more days' provisions. It was made of the skin of animals, ordinarily undressed, as most of the other "bags" of ancient times were, and was carried slung across the shoulder. This is the "scrip for the journey" pera mentioned in Mt 10:10 and its parallel (the King James Version). ("Scrip" is Old English, now obsolete.) A unique word appears in 1Sa 17:40,49 which had to be explained even to Hebrew readers by the gloss, "the shepherd's bag," but which is likewise rendered "wallet" by the American Standard Revised Version.

(2) "Bag" translates also a word ballantion which stands for the more finished leather pouch, or satchel which served as a "purse" (see Christ's words, Lu 10:4 King James Version: "Carry neither purse, nor scrip," and 12:33 King James Version: "Provide yourselves bags which wax not old"). The word rendered "purse" in Mt 10:9: "Get you no gold, nor silver, nor brass in your purses"; Mr 6:8: "No money in their purse," is a different word entirely zone, the true rendering of which is "girdle" (Revised Version, margin). The oriental "girdle," though sometimes of crude leather, or woven camel's hair (see GIRDLE), was often of fine material and elegant workmanship, and was either made hollow so to carry money, or when of silk or cloth, worn in folds, when the money was carried in the folds.

(3) The small "merchant's bag" often knotted in a handkerchief for carrying the weights, such as is mentioned in De 25:13: "Thou shalt not have in thy bag divers weights, a great and a small," was another variety. This too was used as "purse," as in the case of the proposed common purse of the wicked mentioned in Pr 1:14: "We will all have one purse," and sometimes carried in the girdle (compare Isa 46:6).

(4) Then there was the "bag" tseror, rendered "bundle" in Ge 42:35 which was the favorite receptacle for valuables, jewels, as well as money, used figuratively with fine effect in 1Sa 25:29: "The soul of my lord shall be bound in the bundle of life"-"life's jewel-case" (see 2Ki 12:10 where the money of the temple was said to be put up "tied up" in bags). This was a "bag" that could be tied with a string: "Behold, every man's bundle of money was in his sack," and with (compare Pr 7:20) "He hath taken a bag of money with him" (compare Hag 1:6: "earneth wages to put it into a bag holes"). A seal was sometimes put on the knot, which occasions the figure of speech used in Job 14:16,17, "Dost thou not watch over my sin? My transgression is sealed up in a bag," i.e. it is securely kept and reckoned against me (compare also 1Sa 9:7; 21:5 where the Hebrew keli, is rendered by "vessels" and stands for receptacles for carrying food, not necessarily bags).

(5) Another Hebrew word chariT; Arabic charitat, is used, on the one hand, for a "bag" large enough to hold a talent of silver (see 2Ki 5:23, "bound two talents of silver in two bags"), and on the other, for a dainty lady's satchel, such as is found in Isa 3:22 (wrongly rendered "crisping pins" in the King James Version). This is the most adequate Hebrew word for a large bag. (6) The "bag" which Judas carried (see Joh 12:6 the King James Version, "He was a thief and had the bag"; compare Joh 13:29) was in reality the small "box" (Revised Version, margin) originally used for holding the mouthpieces of wind instruments (Kennedy, in the 1-volume HDB). The Hebrew ‘argaz, (found only here) of 1Sa 6:8, rendered "coffer" in English Versions of the Bible and translated glossokomon, by Josephus, appears to stand for a small "chest" used to hold the gold figures sent by the Philistines as a guilt offering. It is from a word that means "to wag," "to move to and fro"; compare the similar word in Arabic meaning a bag filled with stones hung at the side of the camel to "preserve" equilibrium (Gesenius). But the same word Josephus uses is found in modern Greek and means "purse" or "bag" (Hatch). Later to "carry the bag" came to mean to be treasurer.

Written by George B. Eager

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