Dictionaries :: Poetry

Easton's Bible Dictionary

Poetry:

has been well defined as "the measured language of emotion." Hebrew poetry deals almost exclusively with the great question of man's relation to God. "Guilt, condemnation, punishment, pardon, redemption, repentance are the awful themes of this heaven-born poetry."

In the Hebrew scriptures there are found three distinct kinds of poetry, (1) that of the Book of Job and the Song of Solomon, which is dramatic; (2) that of the Book of Psalms, which is lyrical; and (3) that of the Book of Ecclesiastes, which is didactic and sententious.

Hebrew poetry has nothing akin to that of Western nations. It has neither metre nor rhyme. Its great peculiarity consists in the mutual correspondence of sentences or clauses, called parallelism, or "thought-rhyme." Various kinds of this parallelism have been pointed out:

(1.) Synonymous or cognate parallelism, where the same idea is repeated in the same words (Psa 93:3; 94:1; Pro 6:2), or in different words (Ps. 22, 23, 28, 114, etc.); or where it is expressed in a positive form in the one clause and in a negative in the other (Psa 40:12; Pro 6:26); or where the same idea is expressed in three successive clauses (Psa 40:15,16); or in a double parallelism, the first and second clauses corresponding to the third and fourth (Isa 9:1; 61:10,11).

(2.) Antithetic parallelism, where the idea of the second clause is the converse of that of the first (Psa 20:8; 27:6,7; 34:11; 37:9,17,21,22). This is the common form of gnomic or proverbial poetry. (See Prov. 10-15.)

(3.) Synthetic or constructive or compound parallelism, where each clause or sentence contains some accessory idea enforcing the main idea (Psa 19:7-10; 85:12; Job 3:3-9; Isa 1:5-9).

(4.) Introverted parallelism, in which of four clauses the first answers to the fourth and the second to the third (Psa 135:15-18; Pro 23:15,16), or where the second line reverses the order of words in the first (Psa 86:2).

Hebrew poetry sometimes assumes other forms than these. (1.) An alphabetical arrangement is sometimes adopted for the purpose of connecting clauses or sentences. Thus in the following the initial words of the respective verses begin with the letters of the alphabet in regular succession: Pro 31:10-31; Lam. 1, 2, 3, 4; Ps. 25, 34, 37, 145. Ps. 119 has a letter of the alphabet in regular order beginning every eighth verse.

(2.) The repetition of the same verse or of some emphatic expression at intervals (Ps. 42, 107, where the refrain is in verses, 8, 15, 21, 31). (also Isa 9:8-10:4; Amo 1:3,6,9,11,13; 2:1,4, 6.)

(3.) Gradation, in which the thought of one verse is resumed in another (Psa 121).

Several odes of great poetical beauty are found in the historical books of the Old Testament, such as the song of Moses (Exd 15), the song of Deborah (Jdg 5), of Hannah (1Sa 2), of Hezekiah (Isa 38:9-20), of Habakkuk (Hab 3), and David's "song of the bow" (2Sa 1:19-27).

Nave's Topical Bible

Poetry: Acrostic:

Psa 25; 34; 37; 111; 112; 119; 145; Pro 31:10-31; La 1; 2; 3; 4; 5

Poetry: Didactic:

Moses' song,

Deu 32.

The book of Job, the Proverbs, Solomon's Song, and the books
of prophecy.

See PSALMS, DIDACTIC

Poetry: Elegy:

On the death of Saul,

2Sa 1:19-27.

Of Abner,

2Sa 3:33, 34.

See ELEGY

Poetry: Epic:

Moses' song,

Exd 15:1-19.

Miriam's song,

Exd 15:21.

Song of Deborah,

Jdg 5.

Poetry: Lyrics, Sacred:

Moses' and Miriam's songs,

Exd 15.

Hannah's song,

1Sa 2:1-10.

The song of Elizabeth,

Luk 1:42-45.

Of Mary,

Luk 1:46-55.

Of Zacharias,

Luk 1:68-79.

The Psalms, which see.