Pen [I,N,V,B] Bible Dictionaries

Dictionaries :: Pen

International Standard Bible Encyclopaedia

Pen:

(?et, cheret; kalamos): The first writing was done on clay, wax, lead or stone tablets by scratching into the material with some hard pointed instrument. For this purpose bodkins of bronze, iron, bone or ivory were used (Job 19:24; Isa 8:1; Jer 17:1). In Jer 17:1 a diamond is also mentioned as being used for the same purpose. In Jer 36 Baruch, the son of Neriah, declares that he recorded the words of the prophet with ink in the book. In Jer 36:23 it says that the king cut the roll with the penknife (literally, the scribe's knife). This whole scene can best be explained if we consider that Baruch and the king's scribes were in the habit of using reed pens. These pens are made from the hollow jointed stalks of a coarse grass growing in marshy places. The dried reed is cut diagonally with the penknife and the point thus formed is carefully shaved thin to make it flexible and the nib split as in the modern pen. The last operation is the clipping off of the very point so that it becomes a stub pen. The Arab scribe does this by resting the nib on his thumb nail while cutting, so that the cut will be clean and the pen will not scratch. The whole procedure requires considerable skill. The pupil in Hebrew or Arabic writing learns to make a pen as his first lesson. A scribe carries a sharp knife around with him for keeping his pen in good condition, hence, the name penknife. The word used in 3 Joh 1:13 is kalamos, "reed," indicating that the pen described above was used in John's time (compare qalam, the common Arabic name for pen).

Figurative: "Written with a pen of iron," i.e. indelibly (Jer 17:1). "My tongue is the pen of a ready writer" (Ps 45:1; compare Jer 36:18). As the trained writer records a speech, so the Psalmist's tongue impresses or engraves on his hearers' minds what he has conceived.

Written by James A. Patch

Nave's Topical Bible

Pen: General Scriptures Concerning

Jdg 5:14; Psa 45:1; Isa 8:1; Jer 8:8; 3Jo 1:13

Pen: Made of Iron

Job 19:24; Jer 17:1

Vine's Expository Dictionary of New Testament Words
1Strong's Number: g2563Greek: kalamos

Pen:

"a reed, reed pipe, flute, staff, measuring rod," is used of a "writing-reed" or "pen" in 3Jo 1:13. This was used on papyrus. Different instruments were used on different materials; the kalamos may have been used also on leather. "Metal pens in the form of a reed or quill have been found in the so-called Grave of Aristotle at Eretria."
See REED.

Smith's Bible Dictionary

Pen:

SEE [WRITING].

Ink:

ink (deyo, from root meaning "slowly flowing," BDB, 188; melan, "black"): Any fluid substance used with pen or brush to form written characters. In this sense ink is mentioned once in the Hebrew Bible (Jer 36:2) and 3 times in the Greek New Testament (2Co 3:3; 2 Joh 1:12; 3 Joh 1:13), and it is implied in all references to writing on papyrus or on leather. The inference from the "blotting out" of Ex 32:33 and Nu 5:23 that the Hebrew ink was a lamp-black and gum, or some other dry ink, is confirmed by the general usage of antiquity, by the later Jewish prejudice against other inks (OTJC, 71 note) and by a Jewish receipt referring to ink-tablets (Drach, "Notice sur l'encre des Hebreux," Ann. philos. chret., 42, 45, 353). The question is, however, now being put on a wholly new basis by the study of the Elephantine Jewish documents (Meyer, Papyrusfund2, 1912, 15, 21), and above all of the Harvard Ostraca from Samaria which give actual specimens of the ink in Palestine in the time of Ahab (Harvard Theological Review, Jan. 1911, 136-43). It is likely, however, that during the long period of Bible history various inks were used. The official copy of the law in the time of Ptolemy Philadelphus was, according to Josephus (Ant., XII, ii, 11), written in gold, and the vermilion and red paints and dyes mentioned in Jer 22:14; Eze 23:14, and The Wisdom of Solomon 13:14 (milto kai phukei) were probably used also for writing books or coloring incised inscriptions. See literature under WRITING; especially Krauss, Talmud, Arch. 3, 148-53; Gardthausen, Greek Palestine, 1911, I, 202-17, and his bibliographical references passim.

Written by E. C. Richardson

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