Dictionaries :: Neck

Easton's Bible Dictionary

Neck:

used sometimes figuratively. To "lay down the neck" (Rom 16:4) is to hazard one's life. Threatenings of coming judgments are represented by the prophets by their laying bands upon the people's necks (Deu 28:48; Isa 10:27; Jer 27:2). Conquerors put their feet on the necks of their enemies as a sign of their subjection (Jos 10:24; 2Sa 22:41).

International Standard Bible Encyclopaedia

Neck:

nek (tsawwar, tsawwa'r, tsawwaron, tsawwa'rah, Aramaic tsawwar (Da 5:7,16,29), ‘oreph, miphreqeth (1Sa 4:18); nostos, "back" (Baruch 2:33); occasionally the words garon (Isa 3:16; Eze 16:11), and gargeroth, plural of gargarah, literally, "throat" (Pr 1:9; 3:3,12; 6:21), are translated "neck"): The neck is compared with a tower for beauty (So 4:4; 7:4) and is decorated with necklaces and chains (Pr 1:9; 3:3,12; 6:21, Hebrew gargeroth; Eze 16:11, Hebrew garon, "throat"; Da 5:7,16,29, Hebrew tsawwar). It is also the part of the body where the yoke, emblem of labor and hardship, dependence and subjection, is borne (De 28:48; Jer 27:8,11,12; 28:14; Ac 15:10). "To shake off the yoke," "to break the yoke," or "to take it off" is expressive of the regaining of independence and liberty, either by one's own endeavors or through help from outside (Ge 27:40; Isa 10:27; Jer 28:11; 30:8). Certain animals which were not allowed as food (like the firstborn which were not redeemed) were to be killed by having their necks (‘oreph) broken (Ex 13:13; 34:20); the turtle-doves and young pigeons, which were sacrificed as sin offerings or as burnt offerings, had their heads wrung or pinched off from their necks (Le 5:8). In 1Sa 4:18 the Hebrew word miphreqeth signifies a fracture of the upper part of the spinal column caused by a fall.

It was a military custom of antiquity for the conqueror to place his foot upon the vanquished. This custom, frequently represented in sculpture on many an Egyptian temple wall, is referred to in Jos 10:24; Baruch 4:25 and probably in Ro 16:20 and Ps 110:1. Paul praises the devotion of Aquila and Priscilla, "who for my life laid down their own necks" (Ro 16:4).

To "fall on the neck" of a person is a very usual mode of salutation in the East (Ge 33:4; 45:14; 46:29; #/RAPC Tob 11:9,13; Lu 15:20; Ac 20:37). In moments of great emotion such salutation is apt to end in weeping on each other's neck.

Readiness for work is expressed by "putting one's neck to the work" (Ne 3:5). Severe punishment and calamity are said to "reach to the neck" (Isa 8:8; 30:28).

The Lord Jesus speaks of certain persons for whom it were better to have had a millstone put around the neck and to have been drowned in the sea. The meaning is that even the most disgraceful death is still preferable to a life of evil influence upon even the little ones of God's household (Mt 18:6; Mr 9:42; Lu 17:2).

To "make the neck stiff," to "harden the neck" indicates obstinacy often mingled with rebellion (Ex 32:9; 33:3,5; 34:9; 2Ch 30:8; 36:13; Ne 9:16,17,29; Ps 75:5 (the Revised Version margin "insolently with a haughty neck"); Pr 29:1; Jer 7:26). Compare sklerotracholes, "stiffnecked" (Ac 7:51). Similarly Isaiah (48:4) speaks of the neck of the obstinate sinner as resembling an iron sinew.

Written by H. L. E. Luering

Vine's Expository Dictionary of New Testament Words

Neck:

is used

(a) literally, Mat 18:6; Mar 9:42; Luk 17:2; of "embracing," Luk 15:20; Act 20:37;

(b) metaphorically, in Act 15:10, of "putting a yoke upon;" Rom 16:4, singular in the original, "(laid down their) neck," indicating the figurative use of the term rather than the literal. Prisca and Aquila in some way had risked their lives for the Apostle (the phrase is found with this significance in the papyri).