Luz [E,H,I,B] Bible Dictionaries

Dictionaries :: Luz

Easton's Bible Dictionary

Luz:

a nut-bearing tree, the almond. (1.) The ancient name of a royal Canaanitish city near the site of Bethel (Gen 28:19; 35:6), on the border of Benjamin (Jos 18:13). Here Jacob halted, and had a prophetic vision. (See BETHEL.)

(2.) A place in the land of the Hittites, founded (Jdg 1:26) by "a man who came forth out of the city of Luz." It is identified with Luweiziyeh, 4 miles north-west of Banias.

Hitchcock's Bible Names Dictionary

Luz:

separation; departure; an almond

International Standard Bible Encyclopaedia

Luz:

(Luz):the Hebrew word means "almond tree" or "almond wood" (OHL, under the word). It may also mean "bone," particularly a bone of the spine, and might be applied to a rocky height supposed to resemble a backbone (Lagarde, Uebersicht., 157 f). Winckler explains it by Aramaic laudh, "asylum," which might be suitably applied to a sanctuary (Geschichte Israels). Cheyne (EB, under the word) would derive it by corruption from chalutsah, "strong (city)."

(1) This was the ancient name of Bethel (Ge 28:19; Jud 1:23; compare Ge 35:6; 48:3; Jos 16:2; 18:13). It has been thought that Jos 16:2 contradicts this, and that the two places were distinct. Referring to Ge 28:19, we find that the name Bethel was given to "the place," ha-maqom, i.e. "the sanctuary," probably "the place" (28:11, Hebrew) associated with the sacrifice of Abraham (12:8), which lay to the East of Bethel. The name of the city as distinguished from "the place" was Luz. As the fame of the sanctuary grew, we may suppose, its name overshadowed, and finally superseded, that of the neighboring town. The memory of the ancient nomenclature persisting among the people sufficiently explains the allusions in the passages cited.

(2) A Bethelite, the man who betrayed the city into the hands of the children of Joseph, went into the land of the Hittites, and there founded a city which he called Luz, after the ancient name of his native place (Jud 1:26). No satisfactory identification has been suggested.



Written by W. Ewing

Smith's Bible Dictionary

Luz:

(almond tree.) It seems impossible to discover with precision whether Luz and Bethel represent one and the same town- the former the Canannite, the latter the Hebrew, name- or whether they were distinct places, though in close proximity. The most probable conclusion is that the two places were, during the times preceding the conquest, distinct, Luz being the city and Bethel the pillar and altar of Jacob that after the destruction of Luz by the tribe of Ephraim the town of Bethel arose. When the original Luz was destroyed, through the treachery of one of its inhabitants, the man who had introduced the Israelites into the town went into the "land of the Hittites" and built a city which he named after the former one (Judges 1:28). Its situation, as well as that of the land of the Hittites," has never been discovered, and is one of the favorable puzzles of Scripture geographers.

Bethel:

house of God. (1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen 28:19). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. When Abram entered Canaan he formed his second encampment between Bethel and Hai (Gen 12:8); and on his return from Egypt he came back to it, and again "called upon the name of the Lord" (13:4). Here Jacob, on his way from Beersheba to Haran, had a vision of the angels of God ascending and descending on the ladder whose top reached unto heaven (28:10,19); and on his return he again visited this place, "where God talked with him" (35:1-15), and there he "built an altar, and called the place El-beth-el" (q.v.). To this second occasion of God's speaking with Jacob at Bethel, Hosea (Hsa 12:4,5) makes reference.

In troublous times the people went to Bethel to ask counsel of God (Jdg 20:18,31; 21:2). Here the ark of the covenant was kept for a long time under the care of Phinehas, the grandson of Aaron (20:26-28). Here also Samuel held in rotation his court of justice (1Sa 7:16). It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1Ki 12:28-33; 13:1). Hence the prophet Hosea (Hsa 4:15; 5:8; 10:5,8) calls it in contempt Beth-aven, i.e., "house of idols." Bethel remained an abode of priests even after the kingdom of Israel was desolated by the king of Assyria (2Ki 17:28,29). At length all traces of the idolatries were extirpated by Josiah, king of Judah (2Ki 23:15-18); and the place was still in existence after the Captivity (Ezr 2:28; Neh 7:32). It has been identified with the ruins of Beitin, a small village amid extensive ruins some 9 miles south of Shiloh.

(2.) Mount Bethel was a hilly district near Bethel (Jos 16:1; 1Sa 13:2).

(3.) A town in the south of Judah (Jos 8:17; 12:16).

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