Jewel:
ju'-el, joo'-el: An ornament of gold, silver or of precious stones in the form of armlet, bracelet, anklet, nose-ring, etc. Oriental dress yields itself freely to such adornment, to which there are many allusions in Scripture. a frequent term in Hebrew is keli ("utensil," "vessel"), coupled with mention of "gold" or "silver" or both (Ge 24:53; Ex 3:22; 11:2; 12:35; 35:22; 1Sa 6:8,15, etc.; the Revised Version (British and American) in 2Ch 32:27translations "vessels"). In So 1:10, where the King James Version has "rows (of jewels)," the Revised Version (British and American) has "plaits (of hair)"; in So 7:1, the word is from a root chalah, meaning "to adorn." In 3 instances in the King James Version "jewel" represents the Hebrew nezem (Pr 11:22; Isa 3:21; Eze 16:12); the American Standard Revised Version changes Pr 11:22 to "ring" Septuagint here =" earring"), and both the English Revised Version and the American Standard Revised Version have "ring" in Eze 16:12. The familiar phrase in Mal 3:17, "in that day when I make up my jewels," becomes in the English Revised Version, "in the day that I do make, even a peculiar treasure" (margin "or, wherein I do make a peculiar treasure"), and in the American Standard Revised Version, "even mine own possession, in the day that I make" (margin "or, do this").
Written by James Orr
Jewel:
SEE [STONES, PRECIOUS].
Ornament:
or'-na-ment (‘adhi, "adornment"): In common with all the Orientals, the Hebrews were very fond of wearing ornaments, and their tendency to extravagance of this kind often met with stern prophetic rebuke (Isa 3:16-24; Eze 13:18-20). On this subject, little is said in the New Testament apart from Jesus' (Lu 7:25; 12:23) and James' (Jas 2:2) invectives against meretricious estimates of moral character. Yet the employment of attractive attire receives sanction in the divine example of Eze 16:10-14.
Ornaments in general would include finely embroidered or decorated fabrics, such as the priest's dress or the high-priestly attire, and the richly wrought veil, girdle and turban used by the wealthier class. But the term may be limited here to the various rings, bracelets and chains made of precious metals and more or less jeweled (compare Jer 2:32).
These latter, described in detail under their own titles, may be summarized here as finger-rings, particularly prized as seal-rings (Ge 38:18,25; Jer 22:24); arm-rings or bracelets (Ge 24:22; 2Sa 1:10); earrings (Ge 35:4; Ex 32:2); noserings (Ge 24:47; Eze 16:12); anklets or ankle-chains (Isa 3:16,18); head-bands or fillets or cauls (referred to in Isa 3:18 only), and necklaces or neck-chains (Ge 41:42; Eze 16:11).
Figurative: The universal devotion to ornament among the Orientals is the occasion for frequent Biblical allusions to the beauty and splendor of fine jewelry and attire. But everywhere, in divine injunctions, the emphasis of value is placed upon the beauty of holiness as an inward grace rather than on the attractions of outward ornament (Job 40:10; Ps 110:3; Joe 2:13; 1Ti 2:9,10; 1Pe 3:4). In grievous sorrow, all ornament was to be laid aside in token of mourning (Ex 33:4-6).
Written by Leonard W. Doolan
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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