Joshua:
Jehovah is his help, or Jehovah the Saviour. The son of Nun, of the tribe of Ephraim, the successor of Moses as the leader of Israel. He is called Jehoshua in Num 13:16 (A.V.), and Jesus in Act 7:45 and Hbr 4:8 (R.V., Joshua).
He was born in Egypt, and was probably of the age of Caleb, with whom he is generally associated. He shared in all the events of the Exodus, and held the place of commander of the host of the Israelites at their great battle against the Amalekites in Rephidim (Exd 17:8-16). He became Moses' minister or servant, and accompanied him part of the way when he ascended Mount Sinai to receive the two tables (Exd 32:17). He was also one of the twelve who were sent on by Moses to explore the land of Canaan (Num 13:16,17), and only he and Caleb gave an encouraging report. Under the direction of God, Moses, before his death, invested Joshua in a public and solemn manner with authority over the people as his successor (Deu 31:23). The people were encamped at Shittim when he assumed the command (Jos 1:1); and crossing the Jordan, they encamped at Gilgal, where, having circumcised the people, he kept the Passover, and was visited by the Captain of the Lord's host, who spoke to him encouraging words (1:1-9).
Now began the wars of conquest which Joshua carried on for many years, the record of which is in the book which bears his name. Six nations and thirty-one kings were conquered by him (Jos 11:18-23; 12:24). Having thus subdued the Canaanites, Joshua divided the land among the tribes, Timnath-serah in Mount Ephraim being assigned to himself as his own inheritance. (See SHILOH; PRIEST.)
His work being done, he died, at the age of one hundred and ten years, twenty-five years after having crossed the Jordan. He was buried in his own city of Timnath-serah (Jos 24); and "the light of Israel for the time faded away."
Joshua has been regarded as a type of Christ (Hbr 4:8) in the following particulars: (1) In the name common to both; (2) Joshua brings the people into the possession of the Promised Land, as Jesus brings his people to the heavenly Canaan; and (3) as Joshua succeeded Moses, so the Gospel succeeds the Law.
The character of Joshua is thus well sketched by Edersheim:, "Born a slave in Egypt, he must have been about forty years old at the time of the Exodus. Attached to the person of Moses, he led Israel in the first decisive battle against Amalek (Exd 17:9,13), while Moses in the prayer of faith held up to heaven the God-given 'rod.' It was no doubt on that occasion that his name was changed from Oshea, 'help,' to Jehoshua, 'Jehovah is help' (Num 13:16). And this name is the key to his life and work. Alike in bringing the people into Canaan, in his wars, and in the distribution of the land among the tribes, from the miraculous crossing of Jordan and taking of Jericho to his last address, he was the embodiment of his new name, 'Jehovah is help.' To this outward calling his character also corresponded. It is marked by singleness of purpose, directness, and decision...He sets an object before him, and unswervingly follows it" (Bible Hist., iii. 103)
Joshua:
a savior; a deliverer
Joshua: 1. Called also Jehoshua, and Jehoshuah, and Oshea
Son of Nun,
Num 13:8; 1Ch 7:27.
Intimately associated with Moses,
Exd 24:13; 32:17; 33:11.
A religious zealot,
Num 11:28.
Sent with others to view the promised land,
Num 13:8.
Makes a favorable report,
Num 14:6-10.
Rewarded for his courage and fidelity,
Num 14:30, 38; 32:12.
Commissioned, ordained, and charged with the responsibilites of Moses' office,
Num 27:18-23; Deu 1:38; 3:28; 31:3, 7, 23; 34:9.
Divinely inspired,
Num 27:18; Deu 34:9; Jos 1:5, 9; 3:7; 8:8.
His life miraculously preserved when he made a favorable report about the land,
Num 14:10.
Promises to,
Jos 1:5-9.
Leads the people into the land of Canaan,
Jos 1; 2; 3; 4; Act 7:45; Hbr 4:8.
Renews circumcision of the children of Israel; re-establishes the Passover; has a vision of the angel of God,
Jos 5.
Besieges and captures Jericho,
Jos 6.
Captures Ai,
Jos 7; 8.
Makes a treaty with the Gibeonites,
Jos 9:3-27.
The kings of the six nations of the Canaanites band together against him,
Jos 9:1, 2.
The six kings make war upon the Gibeonites; are defeated and killed,
Jos 10.
Defeats seven other kings,
Jos 10:28-43.
Conquers Hazor,
Jos 11.
Completes the conquest of the whole land,
Jos 11:23.
List of the kings whom Joshua struck down,
Jos 12.
Allots the land,
Jos 13; 14; 15; 16; 17; 18; 19.
Sets the tabernacle up at Shiloh,
Jos 18:1.
Sets apart several cities of refuge,
Jos 20.
48 Cities for the Levites,
Jos 21.
Exhortation of, before his death,
Jos 23; 24.
Survives the Israelites who refused to enter the promised land,
Num 26:63-65.
His portion of the land,
Jos 19:49, 50.
Death and burial of,
Jos 24:29, 30.
Esteem with which he was held,
Jos 1:16-18.
Faith of,
Jos 6:16.
Military genius of, as exhibited
at the defeat of the Amalekites,
Exd 17:13;
at Ai,
Jos 8;
at Gibeon,
Jos 10;
at Hazor,
Jos 11.
Age of, at death,
Jdg 2:8.
Joshua: 2.An Israelite
1Sa 6:14, 18
Joshua: 3. A Governor of Jerusalem
2Ki 23:8
Joshua: 4. Called also Jeshua
The high priest of the captivity,
Ezr 2:2.
Assists Zerubbabel in restoring the temple,
Ezr 3; 4:1-6; 5; Hag 1:1, 12-14; 2:2.
Joshua: Symbolical:
Of the restoration of God's people,
Zec 3; 6:9-15.
Joshua:
(saviour, or whose help is Jehovah.) His name appears in the various forms of HOSHEA, OSHEA, JEHOSHUA, JESHUA, and JESUS. SEE [HOSHEA, 2.], [JEHOSHUA], [JESHUA], [JESUS].
(1.) The son of Nun, of the tribe of Ephraim (1 Chronicles 7:27). (B.C. 1530‐1420) He was nearly forty years old when he shared in the hurried triumph of the exodus. He is mentioned first in connection with the fight against Amalek at Rephidim, when he was chosen by Moses to lead the Israelites (Exodus 17:9). Soon afterward he was one of the twelve chiefs who were sent (Numbers 13:17) to explore the land of Canaan, and one of the two (Numbers 14:6) who gave an encouraging report of their journey. Moses, shortly before his death, was directed (Numbers 27:18) to invest Joshua with authority over the people. God himself gave Joshua a charge by the mouth of the dying lawgiver (Deuteronomy 31:14; Deuteronomy 31:23). Under the direction of God again renewed (Joshua 1:1). Joshua assumed the command of the people at Shittim, sent spies into Jericho, crossed the Jordan, fortified a camp at Gilgal, circumcised the people, kept the passover, and was visited by the Captain of the Lord's host. A miracle made the fall of Jericho more terrible to the Canaanites. In the great battle of Beth‐horon the Amorites were signally routed, and the south country was open to the Israelites. Joshua returned to the camp at Gilgal, master of half of Palestine. He defeated the Canaanites under Jabin king of Hazor. In six years, six tribes, with thirty‐one petty chiefs, were conquered. Joshua, now stricken in years, proceeded to make the division of the conquered land. Timnath‐serah in Mount Ephraim was assigned as Joshua's peculiar inheritance. After an interval of rest, Joshua convoked an assembly from all Israel. He delivered two solemn addresses, recorded in Joshua 23; 24. He died at the age of 110 years, and was buried in his own city, Timnath‐serah.
(2.) An inhabitant of Beth‐shemesh, in whose land was the stone at which the milch‐kine stopped when they drew the ark of God with the offerings of the Philistines from Ekron to Beth‐shemesh (1 Samuel 6:14; 6:18). (B.C. 1124)
(3.) A governor of the city who gave his name to a gate of Jerusalem (2 Kings 23:8). (In the reign of Josiah, B.C. 628.)
(4.) Jeshua the son of Jozadak (Haggai 1:14; 2:12; Zechariah 3:1 etc.).
Shiloh:
generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Gen 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (Isa 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Jdg 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Jos 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (Jer 7:12,14; 26:4-9) five hundred years after its destruction.
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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