Heifer:
Heb. 'eglah, (Deu 21:4,6; Jer 46:20). Untrained to the yoke (Hsa 10:11); giving milk (Isa 7:21); ploughing (Jdg 14:18); treading out grain (Jer 50:11); unsubdued to the yoke an emblem of Judah (Isa 15:5; Jer 48:34).
Heb. parah (Gen 41:2; Num 19:2). Bearing the yoke (Hsa 4:16); "heifers of Bashan" (Amo 4:1), metaphorical for the voluptuous females of Samaria. The ordinance of sacrifice of the "red heifer" described in Num 19:1-10; comp. Hbr 9:13.
Heifer:
hef'-er (parah, in Nu 19 (see following article) and Ho 4:16; eghlah, elsewhere in the Old Testament; damalis, in Heb 9:13):for the "heifer of three years old" in the King James Version, the Revised Version margin of Isa 15:5; Jer 48:34, see EGLATH-SHELISHIYAH. A young cow (contrast BULLOCK). The eghlah figures specifically in religious rites only in the ceremony of De 21:1-9 for the cleansing of the land, where an unexpiated murder had been committed. This was not a sacrificial rite-the priests are witnesses only, and the animal was slain by breaking the neck-but sacrificial purity was required for the heifer. Indeed, it is commonly supposed that the rite as it now stands is a rededication of one that formerly had been sacrificial. In the sacrifices proper the heifer could be used for a peace offering (Le 3:1), but was forbidden for the burnt (Le 1:3) or sin (Le 4:3,14) offerings. Hence, the sacrifice of 1Sa 16:2 was a peace offering. In Ge 15:9 the ceremony of the ratification of the covenant by God makes use of a heifer and a she-goat, but the reason for the use of the females is altogether obscure. Compare following article.
Figuratively: The heifer appears as representing sleekness combined with helplessness in Jer 46:20 (compare the comparison of the soldiers to stalled calves' in the next verse). In Jer 50:11; Ho 10:11, the heifer is pictured as engaged in threshing. This was particularly light work, coupled with unusually abundant food (De 25:4), so that the threshing heifer served especially well for a picture of contentment. ("Wanton" in Jer 50:11, however, is an unfortunate translation in the Revised Version (British and American).) Hosea, in contrast, predicts that the "heifers" shall be set to the hard work of plowing and breaking the sods. In Jud 14:18, Samson uses "heifer" in his riddle to refer to his wife. This, however, was not meant to convey the impression of licentiousness that it gives the modern reader.
Written by Burton Scott Easton
Heifer: When Used as Sacrifice
Must be without blemish and must not have come under the yoke,
Num 19:2; Deu 21:3.
Heifer: An Atonement for Murder
Deu 21:1-9
Heifer: The Red Heifer
Used for the water of separation,
Num 19; Hbr 9:13.
Heifer: Used
For drought (pulling),
Jdg 14:18;
for treading out wheat,
Hsa 10:11.
Heifer: Tractable
Hsa 10:11
Heifer: Intractable
Hsa 4:16
Heifer: References Concerning
See KINE; OFFERING
Heifer: Figurative:
Of backsliders,
Hsa 4:16.
Of the obedient,
Hsa 10:11.
Heifer:
etymologically "one of fit age to be tamed to the yoke" (damao, "to tame"), occurs in Hbr 9:13, with reference to the "red heifer" of Num. 19.
Heifer:
(1 Samuel 6:7-12; Job 21:10; Isaiah 7:21). The heifer or young cow was not commonly used for ploughing, but only for treading out the corn (Hosea 10:11 but see Judges 14:18). When it ran about without any headstall (Deuteronomy 21:4) hence the expression an "unbroken heifer," (Hosea 4:16). Authorized Version "backsliding" to which Israel is compared.
Kine: Pharaoh's Dream Of
Gen 41:2-7, 26-30
Kine: Reference Concerning
See CATTLE
Kine: Figurative:
Amo 4:1
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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