Helmet:
(Heb. kob'a), a cap for the defence of the head (1Sa 17:5,38). In the New Testament the Greek equivalent is used (Eph 6:17; 1Th 5:8). (See ARMS.)
Helmet:
hel'-met.
Helmet: A Defensive Head-Gear Worn by Soldiers
1Sa 17:5, 38; 2Ch 26:14; Jer 46:4; Eze 23:24
Helmet: Figurative:
Isa 59:17; Eph 6:17; 1Th 5:8
Helmet:
from peri, "around," and kephale, "a head," is used figuratively in Eph 6:17, with reference to salvation, and 1Th 5:8, where it is described as "the hope of salvation." The head is not to be regarded here as standing for the seat of the intellect; the word is not so used elsewhere in Scripture. In Eph 6:17 salvation is a present experience of the Lord's deliverance of believers as those who are engaged in spiritual conflict; in 1Th 5:8, the hope is that of the Lord's return, which encourages the believer to resist the spirit of the age in which he lives.
Helmet:
SEE [ARMS, ARMOR, 8.].
Armour:
is employed in the English Bible to denote military equipment, both offensive and defensive.
(1.) The offensive weapons were different at different periods of history. The "rod of iron" (Psa 2:9) is supposed to mean a mace or crowbar, an instrument of great power when used by a strong arm. The "maul" (Pro 25:18;) cognate Hebrew word rendered "battle-axe" (in Jer 51:20), and "slaughter weapon" (in Eze 9:2) was a war-hammer or martel. The "sword" is the usual translation of hereb, which properly means "poniard." The real sword, as well as the dirk-sword [which was always double-edged], was also used (1Sa 17:39; 2Sa 20:8; 1Ki 20:11). The spear was another offensive weapon (Jos 8:18; 1Sa 17:7). The javelin was used by light troops (Num 25:7,8; 1Sa 13:22). Saul threw a javelin at David (1Sa 19:9,10), and so virtually absolved him from his allegiance. The bow was, however, the chief weapon of offence. The arrows were carried in a quiver, the bow being always unbent till the moment of action (Gen 27:3; 48:22; Psa 18:34). The sling was a favourite weapon of the Benjamites (1Sa 17:40; 1Ch 12:2. Comp. 1 Sam. 25:29).
(2.) Of the defensive armour a chief place is assigned to the shield or buckler. There were the great shield or target (the tzinnah), for the protection of the whole person (Gen 15:1; Psa 47:9; 1Sa 17:7; Pro 30:5), and the buckler (Heb. mageen) or small shield (1Ki 10:17; Eze 26:8). In Ps. 91:4 "buckler" is properly a roundel appropriated to archers or slingers. The helmet (Eze 27:10; 1Sa 17:38), a covering for the head; the coat of mail or corselet (1Sa 17:5), or habergeon (Neh 4; 16), harness or breat-plate (Rev 9:9), for the covering of the back and breast and both upper arms (Isa 59:17; Eph 6:14). The cuirass and corselet, composed of leather or quilted cloth, were also for the covering of the body. Greaves, for the covering of the legs, were worn in the time of David (1Sa 17:6). Reference is made by Paul (Eph 6:14-17) to the panoply of a Roman soldier. The shield here is the thureon, a door-like oblong shield above all, i.e., covering the whole person, not the small round shield. There is no armour for the back, but only for the front.
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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