Heres:
sun. (1.) "Mount Heres" (Jdg 1:35), Heb. Har-heres, i.e., "sun-mountain;" probably identical with Irshemesh in Josh. 19:41.
(2.) Isa 19:18, marg. (See ON.)
Heres:
the son; an earthen pot
Heres:
he'-rez, he'-res:
(1) har-cherec, "Mount Heres" (Jud 1:34 f), a district from which the Amorites were not expelled; it is mentioned along with Aijalon and Shallbim. In Jos 19:41 f we have then two towns in association with Ir-shemesh and many authorities consider that as cherec = shemesh, i.e. the sun, and har, being perhaps a copyist's error for ‘ir, "city," we have in Jud 1:34 a reference to Beth-shemesh, the modern ‘Ain Shems. Conder thinks that Batn Harasheh, Northeast of Aijalon, a prominent hill, may be the place referred to. Budde thinks Har-heres may be identified with the Bit-Ninib (Ninib being the fierce morning sun) of the Tell el-Amarna Letters; this place was in the district of Jerusalem.
(2) ma‘aleh he-charec, "the ascent of Heres" (Jud 8:13, the King James Version "before the sun was up"), the place from which Gideon returned to Succoth after his defeat of Zebah and Zalmunna. the Revised Version (British and American) is probably a great improvement on the King James Version, but both the text and the topography are uncertain.
(3) ‘ir ha-cherec, "City of Heres" EVm, "City of Destruction" (cherem) English Versions of the Bible, or "City of the sun" cherec) English Versions, margin. This is the name of one of the "five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of hosts" (Isa 19:18).
Written by E. W. G. Masterman
Heres: Mountain
Jdg 1:35
Heres:
(the sun) (Judges 1:35) a city of Dan, in Mount Ephraim, near Ajalon; possibly identical with Mount Jearim (Ir‐shemesh, city of the gun.)
On:
light; the sun, (Gen 41:45,50), the great seat of sun-worship, called also Bethshemesh (Jer 43:13) and Aven (Eze 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have "Heliopolis" ("city of the sun") instead of On in Genesis and of Aven in Ezekiel. The "city of destruction" Isaiah speaks of (Isa 19:18, marg. "of Heres; " Heb. 'Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., "city of the sun") may be the name given to On, the prophecy being that the time will come when that city which was known as the "city of the sun-god" shall become the "city of destruction" of the sun-god, i.e., when idolatry shall cease, and the worship of the true God be established.
In ancient times this city was full of obelisks dedicated to the sun. Of these only one now remains standing. "Cleopatra's Needle" was one of those which stood in this city in front of the Temple of Tum, i.e., "the sun." It is now erected on the Thames Embankment, London.
"It was at On that Joseph wooed and won the dark-skinned Asenath, the daughter of the high priest of its great temple." This was a noted university town, and here Moses gained his acquaintance with "all the wisdom of the Egyptians."
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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