Ghost:
an old Saxon word equivalent to soul or spirit. It is the translation of the Hebrew nephesh and the Greek pneuma, both meaning "breath," "life," "spirit," the "living principle" (Job 11:20; Jer 15:9; Mat 27:50; Jhn 19:30). The expression "to give up the ghost" means to die (Lam 1:19; Gen 25:17; 35:29; 49:33; Job 3:11). (See HOLY GHOST.)
Ghost:
gost (nephesh; pneuma) :"Ghost," the middle-English word for "breath," "spirit," appears in the King James Version as the translation of nephesh ("breath," "the breath of life," animal soul or spirit, the vital principle, hence, "life"), in two places of the Old Testament, namely, Job 11:20, "the giving up of the ghost" (so the Revised Version (British and American)), and Jer 15:9, "She hath given up the ghost"; gawa?, "to gasp out, "expire" (die), is also several times so translated (Ge 25:8,17; 35:29; 49:33; Job 3:11; 10:18; 13:19; 14:10; La 1:19). In Apocrypha (Tobit 14:11) psuche is translated in the same way as nephesh in the Old Testament, and in 2 Macc 3:31, en eschate pnoe is rendered "give up the ghost," the Revised Version (British and American) "quite at the last gasp."
In the New Testament "to give up the ghost" is the translation of ekpneo, "to breathe out" (Mr 15:37,39; Lu 23:46; so the Revised Version (British and American)); of ekpsucho, "to breathe out," "expire" (Ac 5:5,10; 12:23); in Mt 27:50, apheken to pneuma, and in Joh 19:30, paredoken to pneuma, are rendered respectively, "yielded" and "gave up the ghost," the Revised Version (British and American) "yielded up his spirit," "gave up his spirit."
"The Holy Ghost" is also frequent in the King James Version; in the American Standard Revised Version it is invariably changed to "Holy Spirit," in the English Revised Version sometimes only, chiefly in the Gospels.
Written by W. L. Walker
Ghost, Holy →Ghost: Soul
Act 5:5, 10; 12:23
Ghost: References Concerning
See SPIRIT; MAN, CREATED A SPIRIT.
Ghost:
For GHOST see SPIRIT
Holy Ghost:
The third Person of the adorable Trinity.
His personality is proved (1) from the fact that the attributes of personality, as intelligence and volition, are ascribed to him (Jhn 14:17,26; 15:26; 1Cr 2:10,11; 12:11). He reproves, helps, glorifies, intercedes (Jhn 16:7-13; Rom 8:26). (2) He executes the offices peculiar only to a person. The very nature of these offices involves personal distinction (Luk 12:12; Act 5:32; 15:28; 16:6; 28:25; 1Cr 2:13; Hbr 2:4; 3:7; 2Pe 1:21).
His divinity is established (1) from the fact that the names of God are ascribed to him (Exd 17:7; Psa 95:7; Hbr 3:7-11); and (2) that divine attributes are also ascribed to him, omnipresence (Psa 139:7; Eph 2:17,18; 1Cr 12:13); omniscience (1Cr 2:10,11); omnipotence (Luk 1:35; Rom 8:11); eternity (Hbr 9:4). (3) Creation is ascribed to him (Gen 1:2; Job 26:13; Psa 104:30), and the working of miracles (Mat 12:28; 1Cr 12:9-11). (4) Worship is required and ascribed to him (Isa 6:3; Act 28:25; Rom 9:1; Rev 1:4; Mat 28:19).
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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