Giants:
(1.) Heb. nephilim, meaning "violent" or "causing to fall" (Gen 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Num 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb. rephaim, a race of giants (Deu 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Gen 14:5), and their territories were promised as a possession to Abraham (15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased; " marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16, 18, 20, 33, "the giant" is (A.V.) the rendering of the singular form _ha raphah_, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (also 1Ch 20:5,6,8; Deu 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) (Psa 88:10; Pro 2:18; 9:18; 21:16); in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb. 'Anakim (Deu 2:10,11,21; Jos 11:21,22; 14:12,15; Num 13:33; 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Gen 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb. 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Gen 14:5; Deu 2:10,11).
(5.) Heb. Zamzummim (q.v.), Deu 2:20 so called by the Amorites.
(6.) Heb. gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Gen 6:4 are also called by this Hebrew name.
Giants:
ji'-ants The word appears in the King James Version as the translation of the Hebrew words nephilim (Ge 6:4; Nu 13:33); repha'im (De 2:11,20; 3:11,13; Jos 12:4, etc.); rapha' (1Ch 20:4,6,8), or raphah (2Sa 21:16,18,20,22); in one instance of gibbor, literally, "mighty one" (Job 16:14).
In the first two cases the Revised Version (British and American) changes "giants" into the Hebrew words "Nephilim," nephilim, and "Rephaim," repha'im, respectively (see these words). The "Nephilim of Ge 6:4 are not to be confounded with the "mighty men" subsequently described as the offspring of the unlawful marriages, of "the sons of God" and "the daughters of men." It is told that they overspread the earth prior to these unhallowed unions. That the word, whatever its etymology, bears the sense of men of immense stature is evident from the later passages; Nu 13:33. The same is true of the "Rephaim," as shown by the instance of Og (De 3:11; Jos 12:4). There is no doubt about the meaning of the word in the ease of the giants mentioned in 2Sa 21 and 1Ch 20.
Written by James Orr
Giants, Valley of The →Giants: General Scripture Concerning
Gen 6:4
Giants: References Concerning
See ANAKIM; EMIMS; GOLIATH; ISHBI-BENOB; OG; REPHAIM; ZAMZUMMIM.
Giants:
men of extraordinary size or height.
(1.) They are first spoken of in Genesis 6:4 under the name Nephilim. We are told in Genesis 6:1-4 that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of men produced a race of violent and insolent Gibborim (Authorized Version "mighty men".)
(2.) The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim," (2 Samuel 5:18; 1 Chronicles 11:15; Isaiah 17:5) a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIMS, ANAKIM and ZUZIM, were branches. SEE [EMIMS], [ANAKIM], [ZUZIM, THE], [GOLIATH].
Antediluvians:
an-te-di-lu'-vi-ans.
1. Chronology Uncertain:
According to the ordinary interpretation of the genealogical tables in Ge 5 the lives of the antediluvians were prolonged to an extreme old age, Methuselah attaining that of 969 years. But before accepting these figures as a basis of interpretation it is important to observe that the Hebrew, the Samaritan and the Septuagint texts differ so radically in their sums that probably little confidence can be placed in any of them. The Septuagint adds 100 years to the age of six of the antediluvian patriarchs at the birth of their eldest sons. This, taken with the great uncertainty connected with the transmission of numbers by the Hebrew method of notation, makes it unwise to base important conclusions upon the data accessible. The most probable interpretation of the genealogical table in Ge 5 is that given by the late Professor William Henry Green, who maintains that it is not Intended to give chronology, and does not give it, but only indicates the line of descent, as where (1Ch 26:24) we read that "Shebuel the son of Gershom, the son of Moses, was ruler over the treasures"; whereas, while Gershom was the immediate son of Moses, Shebuel was separated from Gershom by several generations. According to the interpretation of Professor Green all that we can certainly infer from the statement in Hebrew that Adam was 130 years old when he begat Seth, is that at that age the line branched off which culminated in Seth, it being permitted, according to Hebrew usage, to interpolate as many intermediate generations as other evidence may compel.
2. Meaning of Genealogies:
As in the genealogies of Christ in the Gospels, the object of the tables in Genesis is evidently not to give chronology, but the line of descent. This conclusion is supported by the fact that no use is made afterward of the chronology, whereas the line of descent is repeatedly emphasized. This method of interpretation allows all the elasticity to prehistoric chronology that any archaeologist may require. Some will get further relief from the apparent incredibility of the figures by the Interpretation of Professor A. Winchell, and T. P. Crawford (Winchell, Pre-adamites, 449 ff) that the first number gives the age of actual life of the individual while the second gives that of the ascendancy of his family, the name being that of dynasties, like Caesar or Pharaoh.
3. The Nephilim:
The nephilim (giants) and the mighty men born of "the sons of God" and the "daughters of men" (Ge 6:4,5) are according to the best interpretation "giants in wickedness," being the fruit of intermarriage between the descendants of Seth ("sons of God" who called on the name of Yahweh, Ge 4:26), and the "daughters of men." The idea that "sons of God" refers to angels or demigods has no support in Scripture. On this familiar designation of the worshippers of the true God see Ex 4:22; De 1:41; 32, repeatedly; Isa 1:2; 43:6; 45:11; Ho 1:10; 11:1. Intermarriage with depraved races such as is here intimated produced the results which were guarded against in the Mosaic law prohibiting marriages with the surrounding idolatrous nations. The word Nephilim in Ge 6:4 occurs again only in Nu 13:33 (the King James Version "giants"). But the word is more probably a descriptive term than the name of a race. In the older Greek versions it is translated "violent men."
4. The Ice Age:
The antediluvians are, with great probability, identified by some geologists (Sir William Dawson, e.g.) with glacial or paleolithic man, whose implements and remains are found buried beneath the deposits of glacial floods in northern France, southern England, southern Russia, and in the valleys of the Delaware, Ohio and Missouri rivers in America. The remains of "paleolithic" men reveal only conditions of extreme degradation and savagery, in which violence reigned. The sparse population which was spread over the northern hemisphere during the closing floods of the Glacial period lived in caves of the earth, and contended with a strange variety of gigantic animals which became extinct at the same time with their human contemporaries. See DELUGE OF NOAH.
LITERATURE.
Green, "Primeval Chronology," Bibliotheca Sacra, April, 1890; Dawson, Modern Science in Bible Lands; B. B. Warfield, "On the Antiquity and the Unity of the Human Race," Princeton Theol. Review, January, 1911; Winchell, Pre-adamites; Wright, Ice Age in North America, 5th ed.; Man and the Glacial Period, and Scientific Confirmations of Old Testament History.
Written by George Frederick Wright
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