Dumb:
from natural infirmity (Exd 4:11); not knowing what to say (Pro 31:8); unwillingness to speak (Psa 39:9; Lev 10:3). Christ repeatedly restored the dumb (Mat 9:32,33; Luk 11:14; Mat 12:22) to the use of speech.
Dumb:
dum (alam, illem, literally, "tied in the tongue"; kophos): Used either as expressing the physical condition of speechlessness, generally associated with deafness, or figuratively as meaning the silence produced by the weight of God's judgments (Ps 39:2-9; Da 10:15) or the oppression of external calamity (Ps 38:13). As an adjective it is used to characterize inefficient teachers destitute of spirituality ("dumb dogs," Isa 56:10). The speechlessness of Saul's companions (Ac 9:7) was due to fright; that of the man without the wedding garment was because he had no excuse to give (Mt 22:12). Idols are called mute, because helpless and voiceless (Hab 2:18,19; 1Co 12:2). The dumbness of the sheep before the shearer is a token of submission (Isa 53:7; Ac 8:32).
Temporary dumbness was inflicted as a sign upon Ezekiel (3:26; 24:27; 33:22) and as a punishment for unbelief upon Zacharias (
This is especially noted in the case of the epileptic boy (Mr 9:17). The deaf man with the impediment in his speech (Mr 7:32) is said to have been cured by loosening the string of his tongue. This does not necessarily mean that he was tongue-tied, which is a condition causing lisping, not stammering; he was probably one of those deaf persons who produce babbling, incoherent and meaningless sounds. I saw in the asylum in Jerusalem a child born blind and deaf, who though dumb, produced inarticulate noises.
In an old 14th-century psalter "dumb" is used as a verb in Ps 39: "I doumbed and meked and was ful stille."
Written by Alexander Macalister
Dumb:
lit., "speechless" (a, negative, and laleo, "to speak"), is found in Mar 7:37; 9:17, 25. In the Sept., Psa 38:13.
A-2AdjectiveStrong's Number: g880Greek: aphonosDumb:
lit., "voiceless, or soundless" (a, negative, and phone, "a sound"), has reference to voice, Act 8:32; 1Cr 12:2; 2Pe 2:16, while alalos has reference to words. In 1Cr 14:10 it is used metaphorically of the significance of voices or sounds, "without signification." In the Sept. Isa 53:7.
A-3AdjectiveStrong's Number: g2974Greek: kophosDumb:
denotes "blunted or dulled;" see DEAF.
B-1VerbStrong's Number: g4623Greek: siopaoDumb:
from siope, "silence, to be silent," is used of Zacharias' "dumbness," Luk 1:20.
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