Contain:
kon-tan'.
Contain:
signifies
(a), lit., "to give space, make room" (chora, "a place"); hence, transitively, "to have space or room for a thing, to contain," said of the waterpots as "containing" a certain quantity, Jhn 2:6; of a space large enough to hold a number of people, Mar 2:2; of the world as not possible of "containing" certain books, Jhn 21:25;
(b) "to go," Mat 15:17; "to have place," Jhn 8:37; "to come," 2Pe 3:9;
(c) metaphorically, "of receiving with the mind," Mat 19:11, 12; or "into the heart," 2Cr 7:2.
See COME (No. 24), GO, PLACE, RECEIVE, ROOM.
Contain:
lit., "to have round" (peri, "around," echo, "to have"), means "to encompass, enclose, contain," as a writing contains details, 1Pe 2:6. Some mss. have it in Act 23:25, lit., "having this form" (the most authentic have echo, "to have"). For the secondary meaning, "amazed" (AV, "astonished"), Luk 5:9 (lit., "amazement encompassed," i.e., seized, him).
Notes:
(1) The verb allegoreo in Gal 4:24, RV, is translated "contain an allegory" (AV, "are an allegory"), i.e., they apply the facts of the narrative to illustrate principles.
(2) In Eph 2:15 "the law of commandments contained in ordinances" is, lit., "the law of commandments in ordinances."
(3) In Rom 2:14, the RV, translating literally, has "the things of the Law;" the AV inserts the words "contained in."
(4) In 1Cr 7:9, for the AV, "if they cannot contain," see CONTINENCY.
Continency:
kon'-ti-nen-si (egkrateuomai "to have self-control" or "continency" the Revised Version (British and American), "to contain" the King James Version): Paul, although he would that all men were like himself unmarried, yet advises that they should marry if they cannot control their sexual passions, and hold them in complete subjection to Christian motives (1Co 7:9). The same Greek verb is used in 1Co 9:25, and translated "is temperate" (the King James Version and the English Revised Version) of the athlete who during the period of training abstains from all indulgence in food, ?drink, and sexual passion. For the general principle as expressed in substantive egkrateia (Ac 24:25; Ga 5:23; 2Pe 1:6) and adjective egkrates (Tit 1:8)
Written by T. Rees
See TEMPERANCE, TEMPERATE
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