Borrow:
The Israelites "borrowed" from the Egyptians (Exd 12:35, R.V., "asked") in accordance with a divine command (3:22; 11:2). But the word (sha'al) so rendered here means simply and always to "request" or "demand." The Hebrew had another word which is properly translated "borrow" in Deu 28:12; Psa 37:21. It was well known that the parting was final. The Egyptians were so anxious to get the Israelites away out of their land that "they let them have what they asked" (Exd 12:36, R.V.), or literally "made them to ask," urged them to take whatever they desired and depart. (See LOAN.)
Borrow:
in the Active Voice, signifies "to lend money," as in Luk 6:34, 35; in the Middle Voice, "to have money lent to oneself, to borrow," Mat 5:42. Cp. dan(e)ion, "a debt," Mat 18:27, and dan(e)istes, "a creditor," Luk 7:41.
See LEND.
Loan:
The Mosaic law required that when an Israelite needed to borrow, what he asked was to be freely lent to him, and no interest was to be charged, although interest might be taken of a foreigner (Exd 22:25; Deu 23:19,20; Lev 25:35-38). At the end of seven years all debts were remitted. Of a foreigner the loan might, however, be exacted. At a later period of the Hebrew commonwealth, when commerce increased, the practice of exacting usury or interest on loans, and of suretiship in the commercial sense, grew up. Yet the exaction of it from a Hebrew was regarded as discreditable (Psa 15:5; Pro 6:1,4; 11:15; 17:18; 20:16; 27:13; Jer 15:10).
Limitations are prescribed by the law to the taking of a pledge from the borrower. The outer garment in which a man slept at night, if taken in pledge, was to be returned before sunset (Exd 22:26,27; Deu 24:12,13). A widow's garment (Deu 24:17) and a millstone (6) could not be taken. A creditor could not enter the house to reclaim a pledge, but must remain outside till the borrower brought it (10, 11). The Hebrew debtor could not be retained in bondage longer than the seventh year, or at farthest the year of jubilee (Exd 21:2; Lev 25:39,42), but foreign sojourners were to be "bondmen for ever" (Lev 25:44-54).
He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
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