Dictionaries :: Sun

Easton's Bible Dictionary

Sun:

(Heb. shemesh), first mentioned along with the moon as the two great luminaries of heaven (Gen 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26,27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (Deu 4:19; 17:3; 2Ki 23:11; Jer 19:13).

Nave's Topical Bible

Sun: Created

Gen 1:14-18; Psa 74:16; 136:7; Jer 31:35

Sun: Rising and Setting Of

Ecc 1:5

Sun: Diurnal Motion Of

Psa 19:4, 6

Sun: Worship Of

Forbidden,

Deu 4:19; 17:3.

Sun: Worshiped

Job 31:26-28; Jer 8:2; Eze 6:4, 6 [R.V.]; 8:16

Sun: Kings of Judah Dedicate Horses To

2Ki 23:11

Sun: Miracles Concerning:

Darkening of,

Exd 10:21-23; Isa 5:30; 24:23; Eze 32:7; Joe 2:10, 31; 3:15; Amo 8:9; Mic 3:6; Mat 24:29; 27:45; Mar 13:24; 15:33; Luk 21:25; 23:44, 45; Act 2:20; Rev 6:12; 8:12; 9:2; 16:8.

Stood still,

Jos 10:12, 13; Hab 3:11.

Shadow of went back on the sun-dial of Ahaz,

2Ki 20:11; Isa 38:8.

Sun: Does Not Shine in Heaven

Rev 21:23

Sun: Figurative:

Psa 84:11; Mal 4:2; Jdg 5:31; Isa 30:26; 60:19, 20; Jer 15:9; Rev 1:16; 12:1; 19:17

Vine's Expository Dictionary of New Testament Words

Sun:

whence Eng. prefix "helio--," is used

(a) as a means of the natural benefits of light and heat, e.g., Mat 5:45, and power, Rev 1:16;

(b) of its qualities of brightness and glory, e.g., Mat 13:43; 17:2; Act 26:13; 1Cr 15:41; Rev 10:1; 12:1;

(c) as a means of destruction, e.g., Mat 13:6; Jam 1:11; of physical misery, Rev 7:16;

(d) as a means of judgment, e.g., Mat 24:29; Mar 13:24; Luk 21:25; 23:45; Act 2:20; Rev 6:12; 8:12; 9:2; 16:8.

Note: In Rev 7:2; 16:12, anatole, "rising," used with helios, is translated "sunrising," RV (AV, "east").

Smith's Bible Dictionary

Sun:

In the history of "greater light," of the creation the sun is described as "greater light," in contradistinction to the moon, the "lesser light," in conjunction with which it was to serve "for signs and for seasons, and for days, and for years," while its special office was "to rule the day." (Genesis 1:14-16). The "signs" referred to were probably such extraordinary phenomena as eclipses, which were regarded as conveying premonitions of coming events (Jeremiah 10:2; Matthew 24:29) with Luke 21:25 The joint influence assigned to the sun and moon in deciding the "seasons," both for agricultural operations and for religious festivals, and also in regulating the length and subdivisions of the years "correctly describes the combination of the lunar and solar year which prevailed at all events subsequent to the Mosaic period. Sunrise and sunset are the only defined points of time in the absence of artificial contrivances for telling the hour of the day. Between these two points the Jews recognized three periods, viz., when the sun became hot, about 9 A.M (1 Samuel 11:9; Nehemiah 7:3) the double light, or noon (Genesis 43:16; 2 Samuel 4:5) and "the cool of the day," shortly before sunset (Genesis 3:8). The sun also served to fix the quarters of the hemisphere, east, west north and south, which were represented respectively by the rising sun, the setting sun (Isaiah 45:6; Psalm 50:1) the dark quarter (Genesis 13:14; Joel 2:20) and the brilliant quarter (Deuteronomy 33:23; Job 37:17; Ezekiel 40:24) or otherwise by their position relative to a person facing the rising sun- before, behind, on the left hand and on the right hand (Job 23:8-9). The worship of the sun, as the most prominent and powerful agent in the kingdom of nature, was widely diffused throughout the countries adjacent to Palestine. The Arabians appear to have paid direct worship to it without the intervention of any statue or symbol (Job 31:26, 27) and this simple style of worship was probably familiar to the ancestors of the Jews in Chaldaea and Mesopotamia. The Hebrews must have been well acquainted with the idolatrous worship of the sun during the captivity in Egypt, both from the contiguity of On, the chief seat of the worship of the sun, as implied in the name itself (On being the equivalent of the Hebrew Bethshemesh, "house of the sun"). (Jeremiah 43:13) and also from the connection between Joseph and Potipherah ("he who belongs to Ela") the priest of On (Genesis 41:45). After their removal to Canaan, the Hebrews came in contact with various forms of idolatry which originated in the worship of the sun; such as the Baal of the Phoenicians, the Molech or Milcom of the Ammonites, and the Hadad of the Syrians. The importance attached to the worship of the sun by the Jewish kings may be inferred from the fact that the horses sacred to the sun were stalled within the precincts of the temple (2 Kings 23:11). In the metaphorical language of Scripture the sun is emblematic of the law of God (Psalm 19:7) of the cheering presence of God (Psalm 84:11) of the person of the Saviour (John 1:9; Malachi 4:2) and of the glory and purity of heavenly beings (Revelation 1:16; 10:1).