Phoenix:
fe'-niks (Phoinix; the King James Version Phenice): A harbor in Crete (Ac 27:12). The Alexandrian corn ship carrying Paul and the author of Acts, after it left Myra in Lycia, was prevented by adverse winds from holding a straight course to Italy, and sailed under the lee of Crete, off the promontory of Salmone (kata Salmonen). The ship was then able to make her way along the South shore of Crete to a harbor called Fair Havens (Kaloi Limenes), near a city Lasea (Lasaia). Thence, in spite of Paul's advice to winter in Fair Havens, it was decided to sail to Phoenix (eis Phoinika, limena tes Kretes) bleponta kata liba kai kata choron, a description which has been translated in two ways:
(1) "looking toward the Southwest wind and toward the Northwest wind, i.e. looking Southwest and Northwest";
(2) "looking down the Southwest wind and down the Northwest wind, i.e. looking Northeast and Southeast" On the way thither, they were struck by a wind from the Northeast, called Euraquilo, and ran before it under the lee of an island, called Cauda or Clauda (Kauda (Codex Sinaiticus (corrected) and Codex Vaticanus and the Old Latin) or Klauda (Codex Sinaiticus and Codex Alexandrinus, etc.)) in Ac 27:7-17. It will be convenient to discuss those places together. The following account is based on Smith's elaborate study in his Voyage and Shipwreck of Paul, which has been followed by all later writers.
The ship, when it left Myra was obviously making for Italy (Puteoli or Ostia) by the shortest route, round Cape Malea, but off Cnidus it encountered a Northwest wind and had to sail for shelter under the lee of Crete. Salmone, now called Cape Sidero, was the promontory which forms the Northeast corner of the island. Thence along the South shore of Crete, as far as Cape Matala, a sailing ship is sheltered by the mountains from the violence of the Northwest wind; West of Cape Matala, where the coast turns toward the Northwest, there is no such shelter. Fair Havens must therefore be looked for to the East of Cape Matala, and there is a harbor, lying 6 miles East of Cape Matala, which is called Fair Havens by the modern Greek inhabitants of the island. There is no doubt that this is the harbor in which the Alexandrian ship took shelter. It is sheltered only from the North and Northwest winds.
The ruins of a city which has been identified with Lasea have been found 5 miles East from Fair Havens, and 12 miles South of the important city of Gortyna. It has been suggested that Paul's desire to winter at Fair Havens (Ac 27:10) may have been due to its proximity to Gortyna, and the opportunity which the latter city afforded for missionary work. There were many Jews in Gortyna.
See CRETE.
From Fair Havens, against the advice of Paul, it was decided to sail to Phoenix, there to pass the winter. While the ship was on its way thither, it was struck by a violent Northeast wind from the mountains, called Euraquilo, and carried under the lee of an islet called Cauda or Clauda. When this happened, the ship was evidently crossing the Bay of Messariah, and from this point a Northeast wind must have carried her under the lee of an island now called Gaudho in Greek and Gozzo in Italian, situated about 23 miles Southwest of the center of the Gulf of Messariah. The modern name of the island shows that Cauda (Caudas in the Notitiae Episcopatuum), and not Clauda is the true ancient form.
The writer of Ac never saw Phoenix, which must have been a good harbor, as the nautical experts decided to winter there (Ac 27:11). Now the only safe harbor on the South coast of Crete in which a ship large enough to carry a cargo of corn and 268 souls could moor is the harbor beside Loutro, a village on the South coast of Crete, directly North of Cauda. All the ancient authorities agree in placing Phoenix in this neighborhood. The harbor at Loutro affords shelter from all winds, and its identification with Phoenix seems certain. But a serious difficulty arises on this view. The words describing the harbor of Phoenix ordinarily mean "looking toward the Southwest and the Northwest," but the harbor beside Loutro looks eastward. This led Bishop Wordsworth to identify Phoenix with an open roadstead on the western side of the isthmus on which Loutro stands. But this roadstead is not a suitable place for wintering in, and it is better either to take the words to mean, in sailor's language, "looking down the Southwest and Northwest winds"-a description which exactly fits the harbor at Loutro-or to assume that the reporter of the discussion referred to in Ac 27:10-12 or the writer of Ac made a mistake in describing a place which he had never seen. An inscription belonging to the reign of Trajan found at Loutro shows that Egyptian corn ships were wont to lie up there for the winter.
Written by W. M. Calder
Crete:
kret (Krete, ethnic Kretes, Ac 2:11; Tit 1:12): An island bounding the Aegean Sea on the South. It stretches from 34 degrees 50' to 35 degrees 40' North latitude and from 23 degrees 30' to 26 degrees 20' East long. With Cythera on the North and Carpathos and Rhodos on the Northeast, it forms a continuous bridge between Greece and Asia Minor. The center of the island is formed by a mountain chain rising to a height of 8,193 ft. in Mt. Ida, and fringed with low valleys beside the coast. There are no considerable rivers; the largest, the Metropole, on the South, is a tiny stream, fordable anywhere. An island of considerable extent (156 miles long, and from 7 to 30 miles broad), in several districts very fertile and possessing one or two good harbors, it seems marked out by its position for an important role in the history of the eastern Mediterranean. But never since an age which was already legendary when Greek history began has Crete occupied a dominating position among the powers of the surrounding continents. Internal dissensions, due in ancient times to the diversity of races inhabiting its soil (Eteocretans-the original inhabitants-Pelasgians, Acheans, Cydonians and Dorians), and in modern times to the fact that a large minority of the population has accepted the Ottoman religion along with Ottoman government, have kept Crete in a position of political inferiority throughout the historical period.
1. Early History:
Mt. Ida in Crete was famous in Greek legend as the birthplace of Zeus. The half-legendary, half-historical King Minos was said to be the son of Zeus, and to have derived from his father the wisdom to which, by a type of myth common in Greek lands, the constitution of the Cretan cities was ascribed. Minos was accepted as a historical personage by Thucydides and Aristotle, who say that he was the first dynast in Greece to establish dominion on the sea. One of his exploits was the suppression of piracy in Cretan waters, a feat which had to be repeated by the Roman Pompeius at a later period. Aristotle compares the Cretan institutions with those of Sparta; the island was said to have been colonized by Dorians from Peloponnesus (Politics ii.10). The most important cities in Crete were Knossos (whose palace has been excavated with fruitful results by Mr. Arthur Evans), Gortyna, near the Gulf of Messara, and Cydonia, with its river Iardanus. The excavations of Mr. Evans at Knossos and of the Italians at Phastos (near Fair Havens) prove that Crete was a center of Mediterranean civilization in an early age. In the Homeric poems, Crete is said to have contained an hundred cities; at that period the Cretans were still famed as daring sailors. In the classical age of Greek history they never held a leading position. They are mentioned chiefly as traders and mercenary soldiers, skilled especially in archery. During the Hellenistic period Crete remained free. Demetrius Nicator made the island his base of operations before his defeat at Azotus in 148.
2. The Jews in Crete:
In 141, the Cretan Jews were influential enough to secure the patronage of Rome. They were being oppressed by the people of Gortyna, and appealed to Rome, which granted them protection. In strengthening the position of the Jews, the Romans were copying the Seleucid policy in Asia Minor; both the Seleucids and the Romans found the Jews among their most devoted supporters in their subject states. This interference of Rome in the interest of her future partisans paved the way for her annexation of the island in the following century. From this date, there was a strong and prosperous body of Jews in Crete, and Cretans are mentioned among the strangers present at the Feast of Pentecost in Ac 2:11. Its alliance with Mithradates the Great, and the help it gave to the Cilician pirates gave Rome the pretext she desired for making war on Crete, and the island was annexed by. Metellus in 67 BC. With Cyrene on the North coast of Africa, it was formed into a Roman province. When Augustus divided the Empire between the Senate and himself, Crete and Cyrene were sufficiently peaceful to be given to the Senate.
3. Later History:
They formed one province till the time of Constantine, who made Crete a separate province. The Saracens annexed Crete in 823 AD, but it was recaptured for the Byzantine Empire by Nicephorus Phokas in the following century. From the 13th till the 17th century it was held by the Venetian Republic: from this period dates its modern name "Kandia," which the Venetians gave to the Saracen capital Khandax, and afterward to the whole island. After a desperate resistance, lasting from 1645 to 1669 AD, Crete fell into the hands of the Turks, who still exercise a nominal suzerainty over the island.
4. Crete in the Old Testament:
In 1Sa 30:14; Eze 25:16, and Ze 2:5, the Philistines are described as Cherethites, which is usually taken to mean Cretans. The name is connected with Caphtor and the Caphtorim (De 2:23; Jer 47:4; Am 9:7). The similarity between the river-names Jordan and Iardanos (Homer Odyssey iii. 292) "about whose streams the Kydones dwelt," has suggested that. Caphtor is to be identified with Cydonia; or possibly it was the name of the whole island. Tacitus believed in an ancient connection between Crete and Palestine; the Jews, he said, were fugitives from Crete, and derived their name Iudaei from Mt. Ida (Hist. v.2). Crete is mentioned in connection with the campaign of Demetrius Nicator, referred to above, in 1 Macc 10:67.
See CAPHTOR; CHERETHITES.
5. Crete in the New Testament:
Crete owes its connection with Pauline history to the accident of a gale which forced the ship carrying Paul to Rome to take shelter on the South coast of the island. In the harbor of Myra, on the coast of Lycia, the centurion in charge of Paul transferred him from the Adramyttian ship which had brought them from Caesarea, to a ship from Alexandria in Egypt, bound for Ostia with a cargo of grain. The fact that the centurion was in virtual command of the ship (Ac 27:11) proves that it was one of the vessels in the imperial transport service. Leaving Myra they came opposite Cnidus with difficulty, against a head-wind. The ordinary course from Cnidus in good weather was to steer straight for Cythera, but on this occasion the West or Northwest winds made this route impracticable, and they sailed under the lee of Crete, whose South coast would shelter them from a Northwest gale, and afford occasional protection from a West gale. They passed Salmone, the Northeast corner of Crete, with difficulty, and worked round the coast to Fair Havens, a harbor somewhat to the East of Cape Matala. The great Feast fell while they were at Fair Havens; in 59 AD it was On October 5, in the middle of the season when the equinoxes made sailing impossible. Paul advised the centurion to winter in Fair Havens, but the captain wished to reach Phoenix, a harbor farther to the West, where ships from Egypt were accustomed to put in during the stormy season. It was decided to follow the captain's advice; but on its way to Phoenix the ship was struck by a Northeast wind called Euraquilo, which rushed down from Mt. Ida. The ship was carried out to sea; it managed to run under the lee of Cauda, an island 23 miles West of Cape Matala, where the crew hauled in the boat, undergirded the ship, and slackened sail. On the fourteenth night they were driven on the coast of Malta, and wrecked.
The narrative does not state that Paul landed in Crete, but as the ship lay for some time at Fair Havens (Ac 27:8,9) he had plenty of opportunity to land, but not to travel inland. The centurion gave him permission to land at Sidon. Paul left Titus in Crete (Tit 1:5); tradition made the latter its first bishop, and patron saint.
6. The Cretans:
Cretans were present, as noted above, at the Feast of Pentecost (Ac 2:11). Paul's estimate of the Cretan character (Tit 1:10-16) was the one current in antiquity. Paul quotes (Tit 1:12) a well-known line of the Cretan poet Epimenides (who lived about 600 BC) on the mendacity of the Cretans. The sentiment was repeated by Callimachus (Hymn to Zeus 8). Other ancient witnesses to the detestation in which the Cretan character was held are Livy xliv.45, and Plutarch Aemilius section 23.
LITERATURE.
Smith, Voyage and Shipwreck of Paul; Ramsay, Paul the Traveler and Roman Citizen, 320-30. On Crete in Greek and Roman times, consult e.g. Grote, Holm, and Mommsen. A succinct account of the prehistoric archaeology of the island is given in Burrows, The Discoveries in Crete, and Bailkie, The Sea Kings of Crete.
Written by W. M. Calder
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