Inheritance:
in-her'-i-tans (nahalah, "something inherited," "occupancy," "heirloom," "estate," "portion"): The word is used in its widest application in the Old Testament Scriptures, referring not only to an estate received by a child from its parents, but also to the land received by the children of Israel as a gift from Yahweh. And in the figurative and poetical sense, the expression is applied to the kingdom of God as represented in the consecrated lives of His followers. In a similar sense, the Psalmist is represented as speaking of the Lord as the portion of his inheritance. In addition to the above word, the King James Version translations as inheritance, morashah, "a possession," "heritage" (De 33:4; Eze 33:24); yerushshah, "something occupied," "a patrimony," "possession" (Jud 21:17); cheleq, "smoothness," "allotment" (Ps 16:5); kleronomeo, "to inherit" (Mt 5:5, etc.); kleronomos, "heir" (Mt 21:38, etc.); kleronomia, "heirship," "patrimony, "possession"; or kleros, "an acquisition" "portion," "heritage," from kleroo, "to assign," "to allot," "to obtain an inheritance" (Mt 21:38; Lu 12:13; Ac 7:5; 20:32; 26:18; Ga 3:18; Eph 1:11,14,18; 5:5; Col 1:12; 3:24; Heb 1:4; 9:15; 11:8; 1Pe 1:4).
The Pentateuch distinguishes clearly between real and personal property, the fundamental idea regarding the former being the thought that the land is God's, given by Him to His children, the people of Israel, and hence, cannot be alienated (Le 25:23,28). In order that there might not be any respecter of persons in the division, the lot was to determine the specific piece to be owned by each family head (Nu 26:52-56; 33:54). In case, through necessity of circumstances, a homestead was sold, the title could pass only temporarily; for in the year of Jubilee every homestead must again return to the original owner or heir (Le 25:25-34). Real estate given to the priesthood must be appraised, and could be redeemed by the payment of the appraised valuation, thus preventing the transfer of real property even in this case (Le 27:14-25). Inheritance was controlled by the following regulations:
(1) The firstborn son inherited a double portion of all the father's possession (De 21:15-17);
(2) the daughters were entitled to an inheritance, provided there were no sons in the family (Nu 27:8);
(3) in case there were no direct heirs, the brothers or more distant kinsmen were recognized (27:9-11); in no case should an estate pass from one tribe to another.
The above points were made the subject of statutory law at the instance of the daughters of Zelophehad, the entire case being clearly set forth in Nu 27$; 36$.
Written by Frank E. Hirsch
Inheritance: Provisions for Inheritance
Under Levirate marriages,
Gen 38:7-11; Num 36:6-9; Deu 25:5-10; Rth 3:1-8; 4:7-17.
Inheritance: Unclassified Scriptures Relating To:
Gen 15:3; 21:9-11; 24:36; 25:5, 6; 48:21, 22; Num 27:6-11; Deu 21:15-17; 1Ki 21:3; 2Ch 21:3; Job 42:15; Pro 17:2; 20:21; Ecc 2:18, 19; Jer 32:6-8; Eze 46:16-18; Luk 15:12, 25-31; Gal 3:15; Hbr 9:16, 17
See WILL; HEIR
Inheritance: Figurative:
Psa 37:29; Act 20:32; 26:18; Rom 8:16, 17; Eph 1:11-14; Tts 3:7; Hbr 1:14
See FIRSTBORN; HEIR; WILL
Inheritance:
SEE [HEIR].
Will: The Mental Faculty:
Freedom of, recognized by God,
Gen 4:6-10; Deu 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3, 7; Jhn 7:17.
See BLESSINGS, CONTINGENT UPON OBEDIENCE; CHOICE; CONTINGENCY
Will: Of God, the Supreme Rule of Duty:
Mat 6:10; 12:50; 26:39, 42; Mar 3:35; 14:36; Luk 11:2; 22:42; Jhn 4:34; 5:30; 6:38-40; Act 18:21; Rom 12:2; 15:32; 1Cr 4:19; 16:7; Hbr 6:3
See AGENCY
Will: A Testament:
Of Abraham,
Gen 25:5, 6.
Of Jacob,
Gen 48; 49.
Of David,
1Ki 2:1-9.
Of Jehoshaphat,
2Ch 21:3.
May not be annulled,
Gal 3:15.
In force only after death,
Hbr 9:16, 17.
See TESTAMENT
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