Elisabeth:
God her oath, the mother of John the Baptist (Luk 1:5). She was a descendant of Aaron. She and her husband Zacharias (q.v.) "were both righteous before God" (Luk 1:5,13). Mary's visit to Elisabeth is described in Luk 1:39-63.
Elisabeth:
Elizabeth, the oath, or fullness, of God
Elisabeth:
e-liz'-a-beth (Elisabet, Westcott and Hort Eleisdbet, from Heb ?elishebha? (Elisheba), "God is (my) oath," i.e. a worshipper of God):
Wife of Zacharias the priest and mother of John the Baptist (Lu 1:5 ff). Elisabeth herself was of priestly lineage and a "kinswoman" (the King James Version COUSIN, which see) of the Virgin Mary (Lu 1:36), of whose visit to Elisabeth a remarkable account is given in Lu 1:39-56.
Elisabeth:
(the oath of God) the wife of Zacharias and mother of John the Baptist. She was herself of the priestly family, and a relation (Luke 1:36) of the mother of our Lord.
Zacharias (2):
(Zacharias): Father of John the Baptist (Lu 1:5, etc.). He was a priest of the course of ABIJAH (which see), of blameless life, who in his old age was still childless. But on one occasion when it was the turn of the course of Abijah to minister in the temple (see TEMPLE), Zacharias was chosen by lot to burn incense. While engaged in this duty he was visited by Gabriel, who announced to him that he should become the father of the precursor of the Messiah. Zacharias received the promise incredulously and was punished by being stricken mute. When, however, the child was born and Zacharias had obeyed the injunction of Gabriel by insisting on the name John, his powers of speech returned to him. According to Lu 1:67-79, Zacharias was the author of the hymn Benedictus, which describes God's deliverance of Israel in language drawn entirely from the Old Testament, and which is unaffected by the later Christian realization that the Kingdom is also for Gentiles.
Elisabeth, his wife, was of the daughters of Aaron (Lu 1:5) and kinswoman of the Virgin (Lu 1:36; the relationship is altogether obscure). According to Lu 1:42-45, she was one of those who shared in the secret of the Annunciation. A few manuscripts in Lu 1:46 ascribe the Magnificat to her, but this seems certainly erroneous. See especially Zahn, Evangelium des Lucas, 98-101 and 745-751 (1913).
Written by Burton Scott Easton
← Zacharias (1)He is a cross pendant.
He is engraved with a unique Number.
He will mail it out from Jerusalem.
He will be sent to your Side.
Emmanuel
Bible Verses About Welcoming ImmigrantsEmbracing the StrangerAs we journey through life, we often encounter individuals who are not of our nationality......
Who We AreWhat We EelieveWhat We Do
2025 by iamachristian.org,Inc All rights reserved.