Eglon [E,H,N,B] Bible Dictionaries

Dictionaries :: Eglon

Easton's Bible Dictionary

Eglon:

the bullock; place of heifers. (1.) Chieftain or king of one of the Moabite tribes (Jdg 3:12-14). Having entered into an alliance with Ammon and Amalek, he overran the trans-Jordanic region, and then crossing the Jordan, seized on Jericho, the "city of palm trees," which had been by this time rebuilt, but not as a fortress. He made this city his capital, and kept Israel in subjection for eighteen years. The people at length "cried unto the Lord" in their distress, and he "raised them up a deliverer" in Ehud (q.v.), the son of Gera, a Benjamite.

(2.) A city in Judah, near Lachish (Jos 15:39). It was destroyed by Joshua (Jos 10:5,6). It has been identified with Tell Nejileh, 6 miles south of Tell Hesy or Ajlan, north-west of Lachish. (See LACHISH.)

Hitchcock's Bible Names Dictionary

Eglon:

same as Eglah

Nave's Topical Bible

Eglon: 1. King of Moab

Assassinated by Ehud,

Jdg 3:12-30.

Eglon: 2. An Ancient City of Canaan

Captured by Joshua,

Jos 10:23, 35.

Allotted to the tribe of Judah,

Jos 15:39.

Smith's Bible Dictionary

Eglon:

(calf‐like).

(1.) A king of the Moabites (Judges 3:12 ff.) who, aided by the Ammonites and the Amelekites, crossed the Joran and took "the city of palm trees." (B.C. 1359) Here, according to Josephus, he built himself a palace, and continued for eighteen years to oppress the children of Israel, who paid him tribute. He was slain by Ehud. SEE [EHUD].

(2.) A town of Judah in the low country (Joshua 15:39). The name survives in the modern Ajlan, a shapeless mass of ruins, about 10 miles from Eleutheropolis and 14 from Gaza, on the south of the great maritime plain.

Lachish:

impregnable, a royal Canaanitish city in the Shephelah, or maritime plain of Palestine (Jos 10:3,5; 12:11). It was taken and destroyed by the Israelites (Jos 10:31-33). It afterwards became, under Rehoboam, one of the strongest fortresses of Judah (2Ch 10:9). It was assaulted and probably taken by Sennacherib (2Ki 18:14,17; 19:8; Isa 36:2). An account of this siege is given on some slabs found in the chambers of the palace of Koyunjik, and now in the British Museum. The inscription has been deciphered as follows:, "Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment before the city of Lachish: I gave permission for its slaughter." (See NINEVEH.)

Lachish has been identified with Tell-el-Hesy, where a cuneiform tablet has been found, containing a letter supposed to be from Amenophis at Amarna in reply to one of the Amarna tablets sent by Zimrida from Lachish. This letter is from the chief of Atim (1Ch 4:32) to the chief of Lachish, in which the writer expresses great alarm at the approach of marauders from the Hebron hills. "They have entered the land," he says, "to lay waste...strong is he who has come down. He lays waste." This letter shows that "the communication by tablets in cuneiform script was not only usual in writing to Egypt, but in the internal correspondence of the country. The letter, though not so important in some ways as the Moabite stone and the Siloam text, is one of the most valuable discoveries ever made in Palestine" (Conder's Tell Amarna Tablets, p. 134).

Excavations at Lachish are still going on, and among other discoveries is that of an iron blast-furnace, with slag and ashes, which is supposed to have existed B.C. 1500. If the theories of experts are correct, the use of the hot-air blast instead of cold air (an improvement in iron manufacture patented by Neilson in 1828) was known fifteen hundred years before Christ. (See FURNACE.)

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