Den:
a lair of wild beasts (Psa 10:9; 104:22; Job 37:8); the hole of a venomous reptile (Isa 11:8); a recess for secrecy "in dens and caves of the earth" (Hbr 11:38); a resort of thieves (Mat 21:13; Mar 11:17). Daniel was cast into "the den of lions" (Dan 6:16,17). Some recent discoveries among the ruins of Babylon have brought to light the fact that the practice of punishing offenders against the law by throwing them into a den of lions was common.
Den:
(ma‘on, me‘onah, "habitation"; me‘arah, and spelaion, "cave"; me'urah (Isa 11:8), "a light-hole," from ‘or, "light," perhaps for me‘arah; cokh (Ps 10:9 the King James Version), and cukkah (Job 38:40), "a covert," elsewhere "booth"; ‘erebh (Job 37:8), "covert," as in the Revised Version (British and American); gobh; compare Arabic jubb, "pit" (Da 6:7); minharoth, "fissure" or "cleft" (Jud 6:2)): In the limestone mountains of Palestine caves, large and small, are abundant, the calcium carbonate, of which the rock is mainly composed, being dissolved by the water as it trickles over them or through their crevices. Even on the plains, by a similar process, pits or "lime sinks" are formed, which are sometimes used by the Arabs for storing straw or grain. Of this sort may have been the pit, bor, into which Joseph was cast by his brethren (Ge 37:20). Caves and crevices and sometimes spaces among piled-up boulders at the foot of a cliff or in a stream bed are used as dens by jackals, wolves and other wild animals. Even the people, for longer or shorter periods, have lived as troglodytes. Compare Jud 6:2: "Because of Midian the children of Israel made them the dens (minharoth) which are in the mountains, and the caves (me‘arah), and the strongholds (metsadh)." The precipitous sides of the valleys contain many caves converted by a little labor into human habitations. Notable instances are the valley of the Kidron near Mar-Saba, and Wadi-ul-Chamam near the Sea of Tiberias.
Written by Alfred Ely Day
Den:
See CAVE.
Cave:
kav ([me‘arah] (compare Arabic magharah), chor (Job 30:6 the King James Version), mechilloth (Isa 2:19); ope (Hebrews 11:38), spelaion (Joh 11:38); chor, more often rendered "hole," is akin to Arabic khaur, "gulf" or "inlet," but is also related to me‘arah (compare also Arabic ghaur "low-land," especially of the Jordan valley and Dead Sea). Mechilloth (root, chalal, "to pierce" (compare Arabic khall, "to pierce")) occurs only in Isa 2:19, where the King James Version has "caves" and translates me‘aroth in the same verse by "holes." In the Revised Version (British and American) these words are very properly changed about. Spelaion is a common Greek word for "cave"; ope means rather "hole"): In Palestine as in other limestone countries, caves are of frequent occurrence, and not a few of large size are known. Water from the rain and snow, seeping down through cracks, enlarges the passages through which it goes by dissolving away the substance of the rock. Just as upon the surface of the land the trickling streams unite to form brooks and rivers, so many subterranean streams may come together in a spacious channel, and may issue upon the surface as a bold spring. The cave of the Dog River near Beirut and that of ‘Afqa (perhaps Aphek (Jos 13:4)) in Lebanon are excellent examples of this. Not infrequently after forming a cave the stream of water may find some lower outlet by a different route, leaving its former course dry. In some cases the hinder part of the roof of the cave may fall in, leaving the front part standing as a natural bridge. Numerous shallow caves, especially in the faces of cliffs, are formed not by seeping water, but by atmospheric erosion, a portion of a relatively soft stratum of rock being hollowed out, while harder strata above and below it are but little worn away. Many of the hermits' caves originated in this way and were artificially enlarged and walled up at the mouth. The principal caves mentioned in the Bible are those of MACHPELAH, MAKKEDAH and ADULLAM (which see).
Written by Alfred Ely Day
See DEN
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