Assurance [E,I,N,S,T] Bible Dictionaries

Dictionaries :: Assurance

Easton's Bible Dictionary

Assurance:

The resurrection of Jesus (Act 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, 'full bearing'] of faith" (Hbr 10:22) is a fulness of faith in God which leaves no room for doubt. The "full assurance of understanding" (Col 2:2) is an entire unwavering conviction of the truth of the declarations of Scripture, a joyful steadfastness on the part of any one of conviction that he has grasped the very truth. The "full assurance of hope" (Hbr 6:11) is a sure and well-grounded expectation of eternal glory (2Ti 4:7,8). This assurance of hope is the assurance of a man's own particular salvation.

This infallible assurance, which believers may attain unto as to their own personal salvation, is founded on the truth of the promises (Hbr 6:18), on the inward evidence of Christian graces, and on the testimony of the Spirit of adoption (Rom 8:16). That such a certainty may be attained appears from the testimony of Scripture (Rom 8:16; 1Jo 2:3; 3:14), from the command to seek after it (Hbr 6:11; 2Pe 1:10), and from the fact that it has been attained (2Ti 1:12; 4:7,8; 1Jo 2:3; 4:16).

This full assurance is not of the essence of saving faith. It is the result of faith, and posterior to it in the order of nature, and so frequently also in the order of time. True believers may be destitute of it. Trust itself is something different from the evidence that we do trust. Believers, moreover, are exhorted to go on to something beyond what they at present have when they are exhorted to seek the grace of full assurance (Hbr 10:22; 2Pe 1:5-10). The attainment of this grace is a duty, and is to be diligently sought.

"Genuine assurance naturally leads to a legitimate and abiding peace and joy, and to love and thankfulness to God; and these from the very laws of our being to greater buoyancy, strength, and cheerfulness in the practice of obedience in every department of duty."

This assurance may in various ways be shaken, diminished, and intermitted, but the principle out of which it springs can never be lost. (See FAITH.)

International Standard Bible Encyclopaedia

Assurance:

a-shoor'-ans: A term exceptionally rich in spiritual meaning. It signifies the joyous, unwavering confidence of an intelligent faith; the security of a fearless trust. The original words have to do with the heart of vital religion. baTach, "trust"; ‘aman, "to prop," "to support," hence to confide in, to trust. Jesus repeatedly used this word "amen" to express the trustworthiness and abiding certainty of his sayings. pistis, "faith"; plerophoria, "full assurance." The confidence of faith is based, not on "works of righteousness which we have done" (compare Titus 3:4,5 the King James Version) but on the highpriesthood and atoning sacrifice of Christ.

(Heb 10:21,22; compare He 10:19, "boldness to enter.... by the blood of Jesus," the King James Version). Assurance is the soul's apprehension of its complete emancipation from the power of evil and from consequent judgment, through the atoning grace of Christ. It is the exact opposite of self-confidence, being a joyous appropriation and experience of the fullness of Christ-a glad sense of security, freedom and eternal life in Him. This doctrine is of immeasurable importance to the life of the church and of the individual believer, as a life of spiritual doubt and uncertainty contradicts the ideal of liberty in Christ Jesus which is the natural and necessary fruitage of "the washing of regeneration and renewing of the Holy Spirit.... shed on us abundantly, through Jesus Christ our Saviour." Paul unhesitatingly said, "I know" (2Ti 1:12)-a word which, oft-repeated in 1 Jn, furnishes the groundwork of glad assurance that runs through the entire epistle. For the classic passage on "full assurance" see Col 2:1-10.

Written by Dwight M. Pratt

Nave's Topical Bible

Assurance: Produced by Faith

Eph 3:12; 2Ti 1:12; Hbr 10:22

Assurance: Made Full by Hope

Hbr 6:11, 19

Assurance: Confirmed by Love

1Jo 3:14, 19; 4:18

Assurance: Is the Effect of Righteousness

Isa 32:17

Assurance: Is Abundant in the Understanding of the Gospel

Col 2:2; 1Th 1:5

Assurance: Saints Privileged to Have

Of their election,

Psa 4:3; 1Th 1:4;

their redemption,

Job 19:25;

their adoption,

Rom 8:16; 1Jo 3:2;

their salvation,

Isa 12:2;

eternal life,

1Jo 5:13;

the unalienable love of God,

Rom 8:38, 39;

union with God and Christ,

1Cr 6:15; 2Cr 13:5; Eph 5:30; 1Jo 2:5; 4:13;

peace with God by Christ,

Rom 5:1;

preservation,

Psa 3:6; 8; 27:3-5; 46:1-3;

answers to prayer,

1Jo 3:22; 5:14, 15;

comfort in affliction,

Psa 73:26; Luk 4:18; 2Cr 4:8-10, 16-18;

continuance in grace,

Phl 1:6;

a support in death,

Psa 23:4;

a glorious resurrection,

Job 19:26; Psa 17:15; Phl 3:21; 1Jo 3:2;

a kingdom,

Hbr 12:28; Rev 5:10;

a crown,

2Ti 4:7, 8; Jam 1:12.

Saints give diligence to attain,

2Pe 1:10, 11;

strive to maintain,

Hbr 3:14, 18.

Confident hope in God restores,

Psa 42:11.

Assurance: Exemplified:

David,

Psa 23:4; 73:24-26;

Paul,

2Ti 1:12; 4:18.

See FAITH

Thematic Subject Guide

Assurance:

Job 19:25-26Psa 3:6; Psa 4:3; Psa 17:15; Psa 23:4; Psa 27:3-5; Psa 42:11; Psa 46:1-3; Psa 73:26Isa 12:2; Isa 32:17Luk 4:18Rom 5:1; Rom 8:16; Rom 8:38-391Cr 6:152Cr 4:8-10; 2Cr 4:16-18; 2Cr 13:5Eph 3:12; Eph 5:30Phl 1:6; Phl 3:21Col 2:21Th 1:4-52Ti 1:12; 2Ti 4:7-8Hbr 3:14; Hbr 3:18; Hbr 6:11; Hbr 6:19; Hbr 10:22; Hbr 12:28Jam 1:122Pe 1:10-111Jo 2:5; 1Jo 3:2; 1Jo 3:14; 1Jo 3:19; 1Jo 3:22; 1Jo 4:13; 1Jo 4:18; 1Jo 5:13-15Rev 5:10
Torrey's New Topical Textbook

Assurance: Produced by Faith

Eph 3:12; 2Ti 1:12; Hbr 10:22

Assurance: Made Full by Hope

Hbr 6:11,19

Assurance: Confirmed by Love

1Jo 3:14,19; 4:18

Assurance: Is the Effect of Righteousness

Isa 32:17

Assurance: Is Abundant in the Understanding of the Gospel

Col 2:2; 1Th 1:5

Assurance: Saints Privileged to Have, Of

Their election

Psa 4:3; 1Th 1:4

Their redemption

Job 19:25

Their adoption

Rom 8:16; 1Jo 3:2

Their salvation

Isa 12:2

Eternal life

1Jo 5:13

The unalienable love of God

Rom 8:38,39

Union with God and Christ

1Cr 6:15; 2Cr 13:5; Eph 5:30; 1Jo 2:5; 4:13

Peace with God by Christ

Rom 5:1

Preservation

Psa 3:6,8; 27:3-5; 46:1-3

Answers to prayer

1Jo 3:22; 5:14,15

Continuance in grace

Phl 1:6

Comfort in affliction

Psa 73:26; Luk 4:18,19; 2Cr 4:8-10,16-18

Support in death

Psa 23:4

A glorious resurrection

Job 19:26; Psa 17:15; Phl 3:21; 1Jo 3:2

A kingdom

Hbr 12:28; Rev 5:10

A crown

2Ti 4:7,8; Jam 1:12

Assurance: Give Diligence to Attain To

2Pe 1:10,11

Assurance: Strive to Maintain

Hbr 3:14,18

Assurance: Confident Hope in God Restores

Psa 42:11

Assurance: Exemplified

David

Psa 23:4; 73:24-26

Paul

2Ti 1:12; 4:18

Faith:

Faith is in general the persuasion of the mind that a certain statement is true (Phl 1:27; 2Th 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.

Faith is the result of teaching (Rom 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (Jhn 10:38; 1Jo 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God.

Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history.

Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit.

Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel."

The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ (Jhn 7:38; Act 16:31). This is the specific act of faith by which a sinner is justified before God (Rom 3:22,25; Gal 2:16; Phl 3:9; Jhn 3:16-36; Act 10:43; 16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices.

This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation.

Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God (1Cr 2:14; 2Cr 4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching (Jhn 6:44; Act 13:48; 2Cr 4:6; Eph 1:17,18) before it can discern the things of the Spirit.

Faith is necessary to our salvation (Mar 16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing.

The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake.

Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life (Jhn 14:19; Rom 6:4-10; Eph 4:15,16, etc.); "peace with God" (Rom 5:1); and sanctification (Act 26:18; Gal 5:6; Act 15:9).

All who thus believe in Christ will certainly be saved (Jhn 6:37,40; 10:27,28; Rom 8:1).

The faith=the gospel (Act 6:7; Rom 1:5; Gal 1:23; 1Ti 3:9; Jud 1:3).

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